Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predestForsyth, J. S.
History
Demonologia : $b or, natural knowledge revealed; being an exposé of ancient and modern superstitions, credulity, fanaticism, enthusiasm, & imposture, as connected with the doctrine, caballa, and jargon, of amulets, apparitions, astrology, charms, demonology, devils, divination, dreams, deuteroscopia, effluvia, fatalism, fate, friars, ghosts, gipsies, hell, hypocrites, incantations, inquisition, jugglers, legends, magic, magicians, miracles, monks, nymphs, oracles, physiognomy, purgatory, predest
Forsyth, J. S.
Demonology; Superstition; Witchcraft
It may throw some light into this affair, to observe, that Van Helmont,
as well as Paracelsus, took water for the universal instrument of
chymistry and natural philosophy; and earth for the unchangeable basis
of all things—that fire was assigned as the sufficient cause of all
things—that seminal impressions were lodged in the mechanism of the
earth—that water, by dissolving and fermenting with this earth, as it
does by means of fire, brings forth every thing; whence originally
proceeded the animal, vegetable, and mineral kingdoms: even man himself,
according to Moses, was thus at first created.
The great characteristic or property of the Alkahest, as has already
been observed, is to dissolve and change all sublunary bodies—water
alone excepted.——The changes it induces proceed in the following manner,
viz.
1. The subject exposed to its operation, is converted into its three
principles, salt, sulphur, and mercury; and afterwards into salt alone,
which then becomes volatile; and, at length, is wholly turned into
insipid water.—The manner in which it is applied, is by touching the
body proposed to be dissolved; _e. g._ gold, mercury, sand, glass, or
the like, once or twice with the pretended alkahest; and if the liquor
be genuine, the body will on this application be converted into its own
quality of salt.
2. It does not destroy the seminal virtues of the bodies thereby
dissolved.—For instance,—gold, by its action, is reduced to a salt of
gold; antimony, to a salt of antimony; saffron, to a salt of saffron,
&c. of the same seminal virtues, or characters with the original
concrete. By seminal virtues, Van Helmont means those virtues which
depend upon the structure or mechanism of a body, and which constitutes
it what it actually is. Hence an actual and general _aurum_ potabile
might readily be gained by the alkahest, as converting the whole body of
gold into salt, retaining its seminal virtues, and being withal soluble
in water.
3. Whatever it dissolves may be rendered volatile by a sand-heat; and
if, after volatilizing the solvent, it be distilled therefrom, the body
is left pure insipid water, equal in quantity to its original self, but
deprived of its seminal virtues. Then, if gold be dissolved by the
Alkahest, the metal first becomes salt, which is potable gold; but when
the menstruum, by a further application of fire, is distilled therefrom,
it is left mere elementary water. Whence it appears, that pure water is
the last production or effect of the alkahest.
4. It suffers no change or diminution of force by dissolving the bodies
it works in; consequently sustains no reaction from them; being the only
immutable menstruum in nature.
5. It is incapable of mixture, and therefore remains free from
fermentation and putrefaction; coming off as pure from the body it has
dissolved, as when first applied to it; without leaving the least
foulness behind.
MAGICIAN.
Public-domain text, read in full here on John Shaqi.
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