It is probable that in all the popular superstitions which now
connect devils and future punishments with fire are blended both the
apotheosis and the degradation of demons. The first and most universal
of deities being the Sun, whose earthly representative is fire, the
student of Comparative Mythology has to pick his way very carefully
in tracing by any ethnological path the innumerable superstitions of
European folklore in which Fire-worship is apparently reflected. The
collection of facts and records contained in a work so accessible to
all who care to pursue the subject as that of Brand and his editors,
[37] renders it unnecessary that I should go into the curious facts
to any great extent here. The uniformity of the traditions by which
the midsummer fires of Northern Europe have been called Baal-fires or
Bel-fires warrant the belief that they are actually descended from
the ancient rites of Baal, even apart from the notorious fact that
they have so generally been accompanied by the superstition that
it is a benefit to children to leap over or be passed through such
fires. That this practice still survives in out-of-the way places of
the British Empire appears from such communications as the following
(from the Times), which are occasionally addressed to the London
journals:--'Lerwick (Shetland), July 7, 1871.--Sir,--It may interest
some of your readers to know that last night (being St. John's Eve,
old style) I observed, within a mile or so of this town, seven bonfires
blazing, in accordance with the immemorial custom of celebrating the
Midsummer solstice. These fires were kindled on various heights around
the ancient hamlet of Sound, and the children leaped over them, and
'passed through the fire to Moloch,' just as their ancestors would
have done a thousand years ago on the same heights, and their still
remoter progenitors in Eastern lands many thousand years ago. This
persistent adherence to mystic rites in this scientific epoch seems
to me worth taking note of.--A. J.'
To this may be added the following recent extract from a Scotch
journal:--
Public-domain text, read in full here on John Shaqi.
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