And if Erasmus was fitted by his training to imitate the gay and
brilliant shallowness of the Italian Humanists, he was perhaps still
more drawn their way by the natural cast of his mind. He liked
bright things and bright people. He was fond of ease and comfort.
His interests were largely bounded by his own personality. He loved
praise and could not endure reproach. He demanded friendship, but
would not be bound by any ties that threatened his own convenience.
His vanity called for continual food, and he often provided it by
protestations of modesty which called forth devoted expressions from
his admirers. The impression of his quality at this time is not a
lovely one, and yet he was plainly more attractive in person than he
is to us in his correspondence. He made friends and, on the whole,
considering his motto, "to love as if thou wert some day to hate and
hate as if thou wert some day to love," he kept them remarkably well.
The English visit was a critical time to Erasmus. His mood in the
months just before had been one of discouragement, just the mood
which might well have turned a man of his tastes and apparent
character into a life of brilliant literary flippancy. A glimpse
into his own reflections on this point is given in the letter[41] to
Mountjoy above quoted, written from Oxford:
[41] iii.¹, 41.
"I am getting on here splendidly and better every day. I
can't tell you how delighted I am with your England, partly
through custom which softens all hard things, partly through
the kindness of Colet and Prior Charnock; for there was never
anything more gentle, sweeter or more lovable than their
characters. With two such friends I could live in farthest
Scythia. What Horace wrote, that even the common people see
the truth sometimes, experience has taught me:--you know his
well-worn saying that things which begin the worst are wont to
have the best ending. What was ever more inauspicious than my
coming here?--and now everything goes better from day to day. I
have cast away all that depression from which you used to see me
suffering. For the rest, I beseech you, my pride, as formerly,
when my courage failed, you supported me with your own, so now,
though mine is not lacking, let not yours desert me."
Public-domain text, read in full here on John Shaqi.
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