himself a man of such extraordinary metal that he earned universal respect and received the most flattering testimonials even from Phileas Walder. That the serpents were undoubtedly venomous was afterwards proved upon the person of one of the natives present, who, delivered to their fury, fell, covered with apparently mortal bites, but was subsequently treated by native remedies and carried before the altar of Baphomet to be cured by the special intervention of the good God Lucifer. This ceremony was accomplished by the intervention of a lovely Indian Vestal, by the prayers of the Grand Master, a silk-mercer by commercial persuasion, and by the mock baptism of a serpent, after which the sufferer rose to his feet and the inconvenient venom spurted of itself out of his wounds. From the Sanctuary of the Serpents the company then proceeded, with becoming recollection, into the second temple or Sanctuary of the Phoenix. The second temple was brilliantly illuminated and ablaze with millions of precious stones wrested by the wicked English from innumerable conquered Rajahs; it had garlands of diamonds, festoons of rubies, vast images of solid silver, and a gigantic Phoenix in red gold more solid than the silver. There was an altar beneath the Phoenix, and a male and female ape were composed at the altar steps, while the Grand Master proceeded to the celebration of a black mass, which was followed by an amazing marriage of the two engaging animals, and the sacrifice of a lamb brought alive into the temple, bleating piteously, with nails driven through its feet. This was intended to symbolize an illuminated reprobation of celibacy and an approval of the married state, or its less expensive substitutes. The third temple was consecrated to the Mother of fallen women, who, in memory of the adventure of the apple, has a place in the calendar of Lucifer; the proceedings consisted of a dialogue between the Grand Master and the Vestal which the becoming modesty of the doctor prevents him from describing even in the Latin tongue. The fourth temple was a Rosicrucian Sanctuary, having an open sepulchre, from which blue flames continually emanated; there was a platform in the midst of the temple designed for the accommodation of more Indian Vestals, one of whom it was proposed should evaporate into thin air, after which a Fakir would be transformed before the whole company into a living mummy and be interred for a space of three years. These were among the events of the evening, and were accomplished with great success without much disturbing the mental equilibrium of the doctor, though he confessed to a certain impression when the Fakir introduced his performance by suspension in mid-air. The fifth temple was consecrated to the Pelican and was used by an English officer to deliver a short discourse on Masonic charity, which the doctor regarded as vulnerable from a moral point of view and suggestive of easy virtue.