Devil-Worship in France; or, The Question of LuciferWaite, Arthur Edward
Religion
Devil-Worship in France; or, The Question of Lucifer
Waite, Arthur Edward
Satanism
So complete is the unanimity which obtains between the initiates of
China and Charleston that the bulk of the proceedings takes place in
the English language; but for this disposition of Providence, the doctor
would have been at a serious disadvantage. The first object of the
company was to encompass the destruction of missionaries, and for this
purpose a coffin was presently brought in, containing the skeleton of a
deceased brother, who had so far diverged from duty that he had entered
in league with the Jesuits, and had dared to act as a spy upon the
august proceedings of the Sublime Society of Avengers. The first act may
be regarded as somewhat bizarre in character; it consisted in evoking an
evil spirit to animate the skeleton, and to answer certain questions.
This was accomplished with absolute success. The bones of the departed
brother had, however, been so consecrated by his Jesuitical proclivities
that, even when animated by a devil, they discovered extreme reluctance
in disclosing the number and quality of certain Franciscan zealots who
had just started from Paris to convert the Empire. Ultimately, however,
it was admitted that they were now on the high seas, which information
given, the bony oracle could no longer contain its rage, but pursued an
English Mason of the 33rd degree from end to end of the assembly, and
succeeded in inflicting some furious bites and blows. The second act
commenced by uncovering a species of exaggerated baptismal font, filled
to the brim with water, and representing the great ocean over which the
missionaries were passing. The assembly crowded round it, and by means
of magic rods and other devices, succeeded in evoking a minute figure of
a steam-ship containing the adventurers. Their magic also raised up a
perfect tempest of wind in the closed apartment, but by no device could
they effect the slightest disturbance upon the placid bosom of the
water. The ceremony had, in fact, to be abandoned as a failure in its
desired intention. Too well did the Spirit Yesu protect His
missionaries. The assembly accordingly repaired into a second apartment.
There the officiating dignitaries assumed the vestments of Catholic
priests. They produced a wax figure, designed to represent a missionary,
amused themselves with a mock trial, inflicted imaginary tortures, and
returned the dummy to a cupboard, after which they proceeded to the
crucifixion of a living pig. The third act was an agonising experience
for the doctor, being nothing less than the sacrifice of one of the
brethren, the selection being determined by lot. The doctor, in his
quality of visitor, was, it is true, spared the chance of being himself
the victim, but he nearly became executioner. One of the Chinese adepts
having been chosen, to his intense satisfaction, and approved by some
mechanical movements on the part of the dragon-headed Baphomet,
permitted his limbs to be removed, and then earnestly invoked the
Public-domain text, read in full here on John Shaqi.
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