servant Augustine confesses that he was ashamed of his shamefacedness and tenderness of conscience, and that he often belied himself with sins which he never did, lest he should be unacceptable to his sinful companions. But if we would conceal them (thy prophet found such a desire, and such a practice in some, when he said, _Thou hast trusted in thy wickedness, and thou hast said, None shall see me_[140]), yet can we conceal them? Thou, O God, canst hear of them by others: the voice of Abel's blood will tell thee of Cain's murder;[141] the heavens themselves will tell thee. Heaven shall reveal his iniquity; a small creature alone shall do it, _A bird of the air shall carry the voice, and tell the matter_;[142] thou wilt trouble no informer, thou thyself revealedst Adam's sin to thyself;[143] and the manifestation of sin is so full to thee, as that thou shalt reveal all to all; _Thou shalt bring every work to judgment, with every secret thing;[144] and there is nothing covered that shall not be revealed_.[145] But, O my God, there is another way of knowing my sins, which thou lovest better than any of these; to know them by my confession. As physic works, so it draws the peccant humour to itself, that, when it is gathered together, the weight of itself may carry that humour away; so thy Spirit returns to my memory my former sins, that, being so recollected, they may pour out themselves by confession. _When I kept silence_, says thy servant David, _day and night thy hand was heavy upon me_; but when I said, _I will confess my transgressions unto the Lord, thou forgavest the iniquity of my sin_.[146] Thou interpretest the very purpose of confession so well, as that thou scarce leavest any new mercy for the action itself. This mercy thou leavest, that thou armest us thereupon against relapses into the sins which we have confessed. And that mercy which thy servant Augustine apprehends when he says to thee, "Thou hast forgiven me those sins which I have done, and those sins which only by thy grace I have not done": they were done in our inclination to them, and even that inclination needs thy mercy, and that mercy he calls a pardon. And these are most truly secret sins, because they were never done, and because no other man, nor I myself, but only thou knowest, how many and how great sins I have escaped by thy grace, which, without that, I should have multiplied against thee. X. PRAYER.