The Master answered him: This then will I endeavour to satisfy thee in;
but thou must be very attentive to what I shall say unto thee. Know
then, my son, that when the Ground of the Will yieldeth itself up to
God, then it sinketh out of its own Self, and out of and beyond all
ground and place, that is or can be imagined, into a certain unknown
Deep, where God only is manifest, and where he only worketh and willeth.
And then it becometh nothing to itself, as to its own working and
willing, and so God worketh and willeth in it. And God dwells in this
designed Will, by which the Soul is sanctified, and so fitted to come
into Divine Rest. Now, in this case, when the body breaketh, the Soul is
so thoroughly penetrated all over with the Divine Light, even as a
glowing hot iron is by the fire, by which being penetrated throughout,
it loseth its darkness, and becomes bright and shining. Now this is the
_hand of Christ_, where God's Love thoroughly inhabits the Soul, and is
in it a shining Light, and a new glorious Life. And then the Soul is in
Heaven, and is a Temple of the Holy Ghost, and is itself the very Heaven
of God, wherein he dwelleth. Lo, this is the entering of the Will into
Heaven; and thus it cometh to pass.
Be pleased, Sir, to proceed, said the Scholar, and let me know how it
fareth on the other side.
The Master said: The godly Soul, you see, is in the _hand of Christ_,
that is in Heaven, as he himself hath told us, and in what manner this
cometh to be so, you have also heard. But the ungodly Soul is not
willing in this life-time to come into the Divine Resignation of its
Will, or to enter into the Will of God; but goeth on still in its own
lust and desire, in vanity and falsehood, and so entereth into the Will
of the Devil. It receiveth, thereupon, into itself nothing but
wickedness; nothing but lying, pride, covetousness, envy and wrath; and
thereunto it giveth up its Will and whole Desire. This is the Vanity of
the Will; and this same Vanity or vain shadow must also in like manner
be manifested in the Soul, which hath yielded itself up also to be its
servant; and must work therein even as the Love of God worketh in the
regenerated Will; and penetrate it all over, as fire doth iron.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account