And while the hymn was being sung, Uncle Daniel had his wish of “monahs
’pun top er monahs,” for the benches and aisles immediately around the
altar were soon crowded with the weeping negroes. Some were crying,
some shouting Glory! some praying aloud, some exhorting the sinners,
some comforting the mourners, some shrieking and screaming, and, above
all the din and confusion, Uncle Daniel could be heard halloing, at the
top of his voice, “Dem s’ords an’ dem famines!” After nearly an hour of
this intense excitement, the congregation was dismissed, one of them,
at least, more dead than alive; for “Aunt Ceely,” who had long been
known as “er pow’ful sinful ooman,” had fallen into a trance, whether
real or assumed must be determined by wiser heads than mine; for it was
no uncommon occurrence for those “seekin’ ’ligion” to lie in a state of
unconsciousness for several hours, and, on their return to
consciousness, to relate the most wonderful experiences of what had
happened to them while in the trance. Aunt Ceely lay as if she were
dead, and two of the Christian men (for no sinner must touch her at
this critical period) bore her to her cabin, followed by the “chu’ch
membahs,” who would continue their singing and praying until she “come
thu,” even if the trance should last all night. The children returned
to the house without Mammy, for she was with the procession which had
followed Aunt Ceely; and as they reached the yard, they met their
father returning from the lot.
“Papa,” called Dumps, “we’re goin’ ter have awful troubles hyear.”
“How, my little daughter?” asked her father.
“The Lord’s goin’ ter sen’ s’ords an’ famines, an’ they’ll eat up all
the young men, an’ ev’ybody’s sons an’ daughters,” she replied,
earnestly. “Uncle Dan’s said so in meetin’; an’ all the folks was
screamin’ an’ shoutin’, an’ Aunt Ceely is in a trance ’bout it, an’ she
ain’t come thu yet.”
Major Waldron was annoyed that his children should have witnessed any
such scene, for they were all very much excited and frightened at the
fearful fate that they felt was approaching them; so he took them into
his library, and explained the meaning of the terms “swords and
famines,” and read to them the whole chapter, explaining how the
prophet referred only to the calamities that should befall the Hebrews;
but, notwithstanding all that, the children were uneasy, and made Aunt
Milly sit by the bedside until they went to sleep, to keep the “swords
and the famines” from getting them.
CHAPTER XIV
DIDDIE AND DUMPS GO VISITING
It was some time in June that, the weather being fine, Mammy gave the
children permission to go down to the woods beyond the gin-house and
have a picnic.
They had a nice lunch put up in their little baskets, and started off
in high glee, taking with them Cherubim and Seraphim and the doll
babies. They were not to stay all day, only till dinner-time; so they
had no time to lose, but set to playing at once.
Public-domain text, read in full here on John Shaqi.
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