Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English FormCassius Dio Cocceianus
History
Dio's Rome, Volume 4: An Historical Narrative Originally Composed in Greek During the Reigns of Septimius Severus, Geta and Caracalla, Macrinus, Elagabalus and Alexander Severus: and Now Presented in English Form
Cassius Dio Cocceianus
Rome -- History
And he now began to have thoughts
about obtaining the monarchy when, as he was approaching Philippi, an
outcry was heard from the field of battle, as if coming from an army, and
fire of its own accord shot up from the altars founded by Antony upon the
ramparts. These things contributed to the exalted feelings of Tiberius.
Augustus returned to Samos and once more passed the winter there. As a
recompense for his stay he awarded the islanders freedom, and he attended
to many kinds of business. Great numbers of embassies came to him, and
the Indi, who had previously opened negotiations about friendship, now
made terms, sending among other gifts tigers, which were then for the
first time seen by the Romans, as also, I think, by the Greeks. They
likewise presented to him a boy without shoulders (like the statues of
Hermes that we now see). Yet this creature in spite of his anatomy made
perfect use of his feet and hands: he would stretch a bow for them, shoot
missiles, and sound the trumpet,--how, I do not know; I merely record the
story. One of the Indi, Zarmarus, whether he belonged to the class of
sophists and was ambitious on this account or because he was old and was
following some immemorial custom, or because he wished to make a display
for Augustus and the Athenians (for it was there that he had obtained an
audience), chose to die; he was therefore initiated into the service of
the two goddesses,--although it was not the proper time, it is said, for
the ritual,[2]--through the influence of Augustus, and having become an
initiate he threw himself alive into the fire.
[B.C. 19 (_a. u._ 735)]
Public-domain text, read in full here on John Shaqi.
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