Church of England -- Sermons; Sermons, English -- 19th century
But it is written St. Paul reasoned with Felix about judgment to come.
We must not too hastily suppose that this means that he told Felix that
he was in danger of hell-fire. For that is an argument which St. Paul
never uses anywhere in his writings or speeches, as far as we know them.
He never tries, as too many do now-a-days, to frighten sinners into
repentance, by telling them of the flames of hell; and therefore we have
no right to fancy that he did so by Felix. He told him of judgment to
come; and we can guess from his writings what he would have said. That
there was a living God who judged the earth always by his Son Jesus
Christ, and that he was coming then, immediately, to punish all the
horrible wickedness which was then going on in those parts of the world
which St. Paul knew. St. Paul always speaks of the terrible judgments of
God as about to come in his own days, we know that they did come.
We know—God forbid that a preacher should tell you one-tenth of what he
ought to know—that St. Paul’s times were the most horribly wicked that
the world had ever seen; that the few heathens who had consciences left
felt that some terrible punishment must come if the world went on as it
was going. And we know that the punishment did come; and that for about
twenty years, towards the end of which St. Paul was beheaded, the great
Roman Empire was verily a hell on earth. If Felix lived ten years more
he saw the judgment of God, and the vengeance of God, in a way which
could not be mistaken. But did judgment to come overtake him in his
life? We do not altogether know; we know that he committed such
atrocities, that the Roman Emperor Nero was forced to recall him; that
the chief Jews of Cæsarea sent to Rome, and there laid such accusations
against him that he was in danger of death; that his brother Pallas, who
was then in boundless power, saved him from destruction. That shortly
afterwards Pallas himself was disgraced, stripped of his offices, and a
few years later poisoned by Nero, and it is probable enough that when he
fell Felix fell with him: but we know nothing of it certainly.
But at least he saw with his own eyes that there was such a thing as
judgment to come, not merely thousands of years hence at the last day,
but there and then in his own lifetime. He saw the wrath of God revealed
from heaven against all unrighteousness of men. He saw the wicked
murdering and destroying each other till the land was full of blood. He
saw the Empress-mother Agrippina, who had been the paramour of his
brother Pallas, murdered by her own son, the Emperor Nero; and so
judgment came on her. He saw his own brother first ruined and then
poisoned; and so judgment came on him. He saw many a man whom he knew
well, and who had been mixed up with him and his brother in their
intrigues, put to death himself; and so judgment came on them.
Public-domain text, read in full here on John Shaqi.
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