Democracy; Emerson, Ralph Waldo, 1803-1882; Literature and science; United States -- Politics and government
This is tonic indeed! And let no one object that it is too general; that
more practical, positive direction is what we want; that Emerson’s
optimism, self-reliance, and indifference to favourable conditions for
our life and growth have in them something of danger. ‘Trust thyself;’
‘what attracts my attention shall have it;’ ‘though thou shouldst walk
the world over thou shalt not be able to find a condition inopportune or
ignoble;’ ‘what we call vulgar society is that society whose poetry is
not yet written, but which you shall presently make as enviable and
renowned as any.’ With maxims like these, we surely, it may be said, run
some risk of being made too well satisfied with our own actual self and
state, however crude and imperfect they may be. ‘Trust thyself?’ It may
be said that the common American or Englishman is more than enough
disposed already to trust himself. I often reply, when our sectarians
are praised for following conscience: Our people are very good in
following their conscience; where they are not so good is in
ascertaining whether their conscience tells them right. ‘What attracts
my attention shall have it?’ Well, that is our people’s plea when they
run after the Salvation Army, and desire Messrs. Moody and Sankey. ‘Thou
shalt not be able to find a condition inopportune or ignoble?’ But think
of the turn of the good people of our race for producing a life of
hideousness and immense ennui; think of that specimen of your own New
England life which Mr. Howells gives us in one of his charming stories
which I was reading lately; think of the life of that ragged New England
farm in the _Lady of the Aroostook_; think of Deacon Blood, and Aunt
Maria, and the straight-backed chairs with black horse-hair seats, and
Ezra Perkins with perfect self-reliance depositing his travellers in the
snow! I can truly say that in the little which I have seen of the life
of New England, I am more struck with what has been achieved than with
the crudeness and failure. But no doubt there is still a great deal of
crudeness also. Your own novelists say there is, and I suppose they say
true. In the New England, as in the Old, our people have to learn, I
suppose, not that their modes of life are beautiful and excellent
already; they have rather to learn that they must transform them.
Public-domain text, read in full here on John Shaqi.
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