people, appear to be, before God and man, responsible, politically and morally, for the sin of slave-holding. They are responsible for the Constitution, with any deficiencies and faults it may have, for they have the power, and it is therefore their duty, to amend it. They are responsible for the character and acts of Congress, for they make the senators and representatives that go there. In a word, they are properly and solemnly responsible for that "system" of which we have heard so much, and for "the workings of that system;" and I declare it little better than subterfuge to say, that the people of America, the source of power, the sovereign, the omnipotent people, are not responsible for the existence of slavery and all its kindred abominations, within the territorial limits of the United States. The charges which he had here made were important, grave and awful. He made them under the full and solemn impression of his accountableness to mankind, and the God of nations. He believed them to be true; he was prepared to substantiate them. That not one tittle of them might be lost or misrepresented in Great Britain or America, he had penned them with his own hand, out of his own heart, and he was prepared to support them in England, or in Scotland, or in America itself: for he hoped yet again to visit that country, and there resume his advocacy of the cause of the slave. He would now come to the colonization question, on which he felt completely at home. In adverting to this question, however, he experienced a difficulty, which he had felt on many former occasions, that of not being able to compress what he had to say within the compass of one address. He would not only have to reply to what Mr. Breckinridge had advanced, but he would have to touch on topics which Mr. Breckinridge had overlooked--principles affecting the origin, character, and very existence of that society, which Mr. Breckinridge had taken under his special protection. He (Mr. T.) would show that the improvement of the black man's condition was not the chief object of the Colonization Society; that its operations sprung from that loathing of color which might be denominated the peculiar sin of America. Slavery might be found in many countries, but it was in America alone that there existed an aristocracy founded on the color of the skin. A race of pale-skinned patricians, resting their claims to peculiar rank and privileges upon the hue of the skin, the texture of the hair, the form of the nose, and the size of the calf! But for this abhorrence of color, Mr. B. would not have been contented with the means proposed by the Colonization Society for the amelioration of slavery; he would not have spoken a word of colonization, or of that Golgotha, Liberia.