Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
There is, indeed, one passage of the Encyclical in which Pope Leo
seems to allude to the Single Tax, or to some similar proposal. He
expresses his amazement at those persons who "assert that it is right
for private persons to have the use of the soil and its various
fruits, but that it is unjust for any one to possess outright either
the land on which he has built, or the estate which he has brought
under cultivation. But those who deny these rights do not perceive
that they are defrauding man of what his own labour has produced. For
the soil which is tilled and cultivated with toil and skill utterly
changes its conditions: it was wild before, now it is fruitful; was
barren, but now brings forth in abundance. That which has thus altered
and improved the land becomes so truly a part of itself as to be in
great measure indistinguishable and inseparable from it. Is it just
that the fruit of a man's own labour should be possessed and enjoyed
by any one else? As effects follow their cause, so is it just and
right that the results of labour should belong to those who have
bestowed their labour."
In this passage we find two principal statements: first, that those
persons are in error who declare full private ownership of land to be
unjust; and, second, that it is wrong to deprive a man of the
improvements which he makes in the soil. Now the first of these
propositions does not touch the Single Tax system as such; it only
condemns the assertion of Henry George that private ownership is
essentially unjust. It is directed against one of the arguments for
the system, not against the system itself. More specifically, it is a
refutation of an argument against private land ownership, rather than
a positive attack upon any other system. It could be accepted by any
Single Taxer who does not agree with Henry George that the present
system is essentially unjust. The second proposition does not apply to
the Single Tax system at all; for the latter would concede to the
individual holder the full ownership and benefit of improvements; and
it could easily be so administered as to protect him against injury in
any case in which improvement values were not exactly and clearly
distinguishable from land values.
While Henry George opposed the doctrines of the Encyclical in his
"Open Letter to Pope Leo XIII," all his arguments are directed against
the proposition that private ownership is right and just. The "Letter"
is an attack upon private ownership rather than a defence of the
Single Tax. Apparently its author did not find that Pope Leo condemned
any positive or essential element of the Single Tax as a proposed
system of land tenure.
Public-domain text, read in full here on John Shaqi.
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