Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
If the rejoinder be made that Pope Leo could have had no other group
of persons in mind than the Single Taxers, when he wrote the paragraph
quoted above, our answer must be that he did not definitely identify
them, either by naming them, as he named the Socialists, or by any
other sufficiently explicit designation. Applying to this paragraph
the customary and recognised rules of interpretation, we are obliged
to conclude that it does not contain an explicit condemnation of the
Single Tax system.
To put the substance of this chapter in two sentences: Private
landownership is a natural right because in present conditions the
institution is necessary for individual and social welfare. The right
is certainly valid as against complete Socialism, and probably valid
as against any such radical modification of the present system as that
contemplated by the thoroughgoing Single Taxers.
FOOTNOTES:
[34] The marriage rights of criminals, degenerates, and other socially
dangerous persons, are passed over here as not pertinent to the
present discussion. For the same reason nothing is said of the
perfectly valid _social_ argument in favour of the individual right of
marriage.
[35] Cf. Vermeersch, "Quaestiones de Justitia," no. 204.
[36] The argument in the text is obviously empirical, drawn from
consequences. There is, however, a putatively intrinsic or
metaphysical argument which is sometimes urged against the justice of
the Single Tax system. It runs thus: since the fruits of a thing
belong to the owner of the thing, "res fructificat domino," rent,
which is the economically imputed fruit of land, necessarily and as a
matter of natural right should go to the owner of the land. As will be
shown later, the formula at the basis of this contention is not a
metaphysical principle at all, but a conclusion from experience. Like
every other formula or principle of property rights, it must find its
ultimate basis in human welfare.
[37] Liberatore, "Principles of Political Economy," pp. 130, 134.
[38] Cf. Vermeersch, op. cit., no. 210; Ryan, "Alleged Socialism of
the Church Fathers."
[39] "In IV Sent.," d. 15, q. 2, n. 5; and "Reportata parisiensia," d.
15, q. 4, n. 7-12.
[40] "De Justitia et Jure," tr. 2, d. 18 and 20.
[41] "De Justitia et Jure," c. 5, n. 3.
[42] "De Legibus," l. 2, c. 14, n. 13 and 16.
[43] "In Summa," 1ma 2ae, d. 157, n. 17.
[44] "De Justitia et Jure," d. 4, a. 1.
[45] "Summa Theologica," 2a 2ae, q. 57, a. 2 and 3.
[46] "De Justitia et Jure," d. 6, s. 1, n. 6.
CHAPTER VI
LIMITATIONS ON THE LANDOWNER'S RIGHT TO RENT
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