Distributive Justice: The Right and Wrong of Our Present Distribution of WealthRyan, John A. (John Augustine)
PhilosophyChristian
Distributive Justice: The Right and Wrong of Our Present Distribution of Wealth
Ryan, John A. (John Augustine)
Economic history; Income distribution -- Moral and ethical aspects; Wealth -- Religious aspects
Should any part of the rent go to the labourer? Let us take first the
case of the labourer who is employed by a tenant, and who is not
occupied in personal service but in some productive task connected
with the land. Like all other wage earners he has a right to a
sufficient share of the product to afford him a decent livelihood.
Since the tenant is the employer, the director of the business, and
the owner of the product, he rather than the landowner is the person
who is primarily charged with the obligation of providing the labourer
with a living wage. As noted above, his own claim to a decent
livelihood is morally superior to the landlord's claim to rent; but
if, having taken this amount from the product, he finds himself unable
to pay living wages to all his employees unless he deducts something
either from the normal interest-return on his own capital or from the
rent that would ordinarily go to the landowner, he is morally bound to
choose the former course. He, not the landowner, is the wage payer.
That he is obliged to provide living wages to his labour force even
at the cost of interest on his own investment in the business, is a
proposition that will receive ample discussion and defence in a later
chapter.[48]
Suppose, however, that the tenant has not the means of paying full
living wages after turning into the wage fund all the money that he
had hoped to retain as interest on his capital. May he withhold from
the landowner a sufficient portion of the rent to cover the deficit in
wages? Were this action practicable it would be undoubtedly
justifiable; for the landowner's claim to rent is no stronger than the
tenant-capitalist's claim to interest. As claims upon the product,
both are morally weaker than the labourer's right to a living wage.
Nevertheless, the tenant who should attempt to carry out this course
would probably be prosecuted for non-fulfilment of his contract with
the landowner, or would be evicted from the holding. Nor is the
landowner obliged in such cases to give up the rent in order that a
living wage may be paid to the tenant's labour force. He cannot be
certain that the failure of the latter to receive full living wages
has not been due to inefficiency or fraudulent conduct on the part of
the tenant. Moreover, the landowner would be justified in seeking to
protect himself against the recurrence of such situations by putting
his land in charge of a more capable tenant, or by selling it and
investing or lending the money elsewhere. However clear may be the
abstract proposition that the claim to a living wage possessed by the
employee of the tenant is superior to the claim to rent possessed by
the landowner, the difficulty of realising this right in practice is
sufficient to relieve even conscientious proprietors from the
obligation of giving up the rent for this purpose.
Public-domain text, read in full here on John Shaqi.
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