France -- Social life and customs -- 19th century -- Fiction
He was seized by a desire for light, a flood of light; he would have
desired the blinding light of the sun; and thinking that the light of
the three candles was not sufficient, he went into his room for a pair
of three-branched candelabra which were there. The nine candles were
blazing, yet neither of them, in their disorder—he with his chest bare,
she with her left shoulder stained with blood, her throat and arms
bare—saw the other. It was past two o’clock, but neither of them had
any consciousness of the hour; they were going to spend the night in
this eager desire for knowledge, without feeling the need of sleep,
outside time and space. The mutterings of the storm, which, through the
open window, they could see gathering, grew louder and louder.
Clotilde had never before seen in Pascal’s eyes the feverish light
which burned in them now. He had been overworking himself for some time
past, and his mental sufferings made him at times abrupt, in spite of
his good-natured complacency. But it seemed as if an infinite
tenderness, trembling with fraternal pity, awoke within him, now that
he was about to plunge into the painful truths of existence; and it was
something emanating from himself, something very great and very good
which was to render innocuous the terrible avalanche of facts which was
impending. He was determined that he would reveal everything, since it
was necessary that he should do so in order to remedy everything. Was
not this an unanswerable, a final argument for evolution, the story of
these beings who were so near to them? Such was life, and it must be
lived. Doubtless she would emerge from it like the steel tempered by
the fire, full of tolerance and courage.
“They are setting you against me,” he resumed; “they are making you
commit abominable acts, and I wish to restore your conscience to you.
When you know, you will judge and you will act. Come here, and read
with me.”
She obeyed. But these papers, about which her grandmother had spoken so
angrily, frightened her a little; while a curiosity that grew with
every moment awoke within her. And then, dominated though she was by
the virile authority which had just constrained and subjugated her, she
did not yet yield. But might she not listen to him, read with him? Did
she not retain the right to refuse or to give herself afterward? He
spoke at last.
“Will you come?”
“Yes, master, I will.”
He showed her first the genealogical tree of the Rougon-Macquarts. He
did not usually lock it in the press, but kept it in the desk in his
room, from which he had taken it when he went there for the candelabra.
For more than twenty years past he had kept it up to date, inscribing
the births, deaths, marriages, and other important events that had
taken place in the family, making brief notes in each case, in
accordance with his theory of heredity.
Public-domain text, read in full here on John Shaqi.
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