Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
‘John Lockhart tells me (1727) that he was in company with an old
Christian who was a young man in the time of the famous Stewarton
Sickness.... In a great many, it came to a kindly conversion ... but
in severals it came to nothing, and in a little time wore off, and the
persons became just what they were formerly.’--_Wodrow._[29]
* * * * *
[Sidenote: JULY.]
[Sidenote: 1630.]
At this time there lived near the town of Dunse a poor woman generally
believed to be possessed by an evil spirit. The Earl (afterwards
Duke) of Lauderdale, when a prisoner in Windsor Castle in 1659, sent
an account of her to Mr Richard Baxter, who has published it in his
_Certainty of the World of Spirits_. The earl, then a boy at school,
used to hear conversations about the possessed woman between his
father and the minister of Dunse, who was fully convinced of the fact
of the possession. This clergyman and some other clergymen proposed
to the Privy Council a fast for her benefit; but it was not allowed
by the bishops. ‘I will not,’ says the earl, ‘trouble you with many
circumstances; one only I shall tell you, which I think will evince a
real possession. The report being spread in the country, a knight of
the name of Forbes, who lived in the north of Scotland, being come to
Edinburgh, meeting there with a minister of the north, and both of them
desirous to see the woman, the northern minister invited the knight
to my father’s house (which was within ten or twelve miles of the
woman), whither they came, and next morning went to see the woman. They
found her a poor ignorant creature, and seeing nothing extraordinary,
the minister says in Latin to the knight: “Nondum audivimus spiritum
loquentem.” Presently a voice comes out of the woman’s mouth: “Audis
loquentem, audis loquentem.” This put the minister into some amazement
(which I think made him not mind his own Latin); he took off his hat,
and said: “Misereatur Deus peccatoris!” The voice presently out of the
woman’s mouth said: “Dic peccatricis, dic peccatricis;” whereupon both
of them came out of the house fully satisfied, took horse immediately,
and returned to my father’s house at Thirlstane Castle, in Lauderdale,
where they related this passage. This I do exactly remember. Many more
particulars might be got in that part of the country; but this Latin
criticism, in a most illiterate ignorant woman, where there was no
pretence to dispossessing, is enough, I think.’
Public-domain text, read in full here on John Shaqi.
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