Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2) — John Shaqi
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)Chambers, Robert
History
Domestic Annals of Scotland from the Reformation to the Revolution, Volume 2 (of 2)
Chambers, Robert
Scotland -- History -- 16th century; Scotland -- History -- 17th century
In this year and for some time afterwards, the parish of Stewarton,
in Ayrshire, was the scene of ‘a very solemn and extraordinary
out-letting of the spirit,’ few Sundays passing ‘without some one being
converted, or some convincing proofs of the power of God accompanying
his word.’... ‘Yea, many were so choked and taken by the heart, that,
through terror, ... they have been made to fall over, and thus carried
out of the church, who after proved most solid and lively Christians.’
The fervour spread from house to house along both sides of Stewarton
Water. The profane called it the Stewarton Sickness.
[Sidenote: 1630.]
‘The poor people, purely from conscience, were seized with such an
apprehension of God’s wrath, and fear of eternal damnation because of
their sins, that rest they could have none. This they were able to
demonstrate to be no melancholy fancy, but a rational apprehension
of their real danger, being at that time both ignorant, profane, and
absolutely strangers to Jesus Christ, by [beside or apart from] whom
they could have neither hope of mercy nor title to salvation; and this
was beyond the reply of any divine. When by godly ministers ... they
were directed to the performance of those duties which accomplish
conversion from Satan to Christ, their peace became as strong as
their terror had been troublesome....’[25] ‘The Countess of Eglintoun
did much countenance them, and persuaded her noble lord to spare his
hunting and hawking some days to confer with some of them whom she
had sent for to that effect. Her lord, after conference with them,
protested that he never spoke with the like of them, and wondered at
the wisdom they manifested in their speech.’[26]
The Stewarton Sickness took its first rise in the ministrations of Mr
David Dickson, minister of Irvine, afterwards a conspicuous figure in
the time of the National Covenant. He was accustomed each Monday, being
the market-day of the burgh, to give a sermon for the benefit of those
who came there with their commodities for sale; and thus it was that
the Stewarton people had opportunities of kindling under his eloquence.
‘At Irvine, Mr Dickson’s ministry was singularly countenanced of
God. Multitudes were convinced and converted; and few that lived in
his day were more honoured to be instruments of conversion than he.
People under exercise and soul-concern came from every place about
Irvine and attended upon his sermons, and the most eminent and serious
Christians from all corners of the church came and joined him at his
communions, which were indeed times of refreshing from the presence of
the Lord.’[27] ‘Yea, not a few came from distant places and settled
at Irvine, that they might be under the drop of his ministry. Yet
he himself observed that the vintage of Irvine was not equal to the
gleanings of Ayr in Mr Welch’s time.’[28]
Public-domain text, read in full here on John Shaqi.
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