Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 3Porter, Anna Maria
General
Don Sebastian : $b or, The house of the Braganza: An historical romance. vol. 3
Porter, Anna Maria
Sebastião, King of Portugal, 1554-1578 -- Fiction
A blush of graceful shame again painted Abbas’s features: restored to
dominion and to happiness, he could no longer deny himself the
gratification of confessing his faults, expressing his gratitude, and
intreating forgiveness. “Jealous love,” he concluded, “is stronger than
friendship: I saw Maimuna with you, I believed you a seducer and a
dissembler; for I would not believe the woman I worshipped afar off like
some sacred star, whom I trembled to address till I could lay such
laurels at her feet as her father had been accustomed to gather--I could
not believe this woman capable of following into a camp the man who
either slighted or was ignorant of her passion. How could the timid mind
of the most timid of lovers divine, that it was to be near _him_ she
entered the service of another? swept away by a tempest of fury, I
forgot those virtues, those benefits”--
Sebastian interrupted this speech by a warm embrace; he conjured his
friend to bury all thought of the past, and presenting to him Kara
Aziek, (who had modestly retired, but now re-appeared at her hero’s
voice) he requested an apartment for her in the palace of the Princess
of Persia.
Overjoyed to have anything in his power to grant, Abbas immediately
ordered the royal litter, and had the Moorish lady conveyed to his
sister’s residence.
There Kara Aziek beheld herself once more in the society of women, whose
minds and hearts somewhat resembled her own: the interesting Maimuna,
and her young likeness Princess Zelide, by turns soothed and amused her.
Maimuna discoursed of Sebastian; (for she loved, and she knew therefore
the theme that would be most delightful) Zelide alternately painted the
late horrors, and the smiling prospects of futurity, and with her
April-like discourse, gave wings to the passing hours.
While these new associates reposed on their divans, the Christian knight
and the Sophi unwillingly left them for consultation on state affairs.
The new monarch sought the advice of a friend, whose opinions he
received as oracles, and considered like inspiration he knew not the
complicated machine of government, which had once been moved by that
powerful hand!
Having decided on means for concluding the war with the campaign, and
forcing the enemy into restitution, they discussed several abuses in the
Persian state, which only peace could enable the Sophi to reform: much
salutary change was suggested by Sebastian, and eagerly embraced by
Abbas, whose heart, nobly superior to his genius, required but the sight
of a benevolent scheme, to welcome and to employ it.
Prompted by gratitude and affection he now offered his friend the choice
of any rank or station throughout Persia, with the exercise of his own
religion, and the extraordinary permission of protecting Christians, and
building for them a place of worship: he drew a seducing picture of
their social happiness when united to the women they loved, forming one
family of affection.
Public-domain text, read in full here on John Shaqi.
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