Donahoe's Magazine, Volume 15, No. 3, March 1886Various
History
Donahoe's Magazine, Volume 15, No. 3, March 1886
Various
Periodicals
SAINT PETER CELESTINE, Pope. I do not remember, says Father Cahier, ever
to have seen him painted with a dragon or a large serpent; but it is
probable that this may be met with, especially in Italy. For it is
related that, having retired into a grotto of the Abruzzi, he expelled
from it a venomous serpent, which had made great ravages in the
neighborhood.
SAINT ROMAIN or ROMANUS, Bishop of Rouen; 24th of October, 639. His
dragon, or serpent, gave rise to an annual procession, during which a
prisoner was released in memory of the service rendered to the country
by the holy bishop. Father Cahier adds that this legend probably
allegorized the destruction of Paganism by the bishop's efforts in his
diocese.
SAINT SPIRIDION, Bishop of Tremithontes in the island of Cyprus; 14th of
December, about 348. Offering a serpent to a poor man.
He had a great reputation for charity, so the needy confidently applied
to him for aid. But one day when a beggar asked him for assistance, the
saint, who had nothing to give him, picked up a serpent, which the poor
man hardly cared to accept. Nevertheless, encouraged by the bishop, he
held his hand out; and the beast was converted into gold. (Surius, 14th
December.)
SAINT NARCISSUS, Bishop of Gironu in Catalonia, and apostle of Augsburg;
18th of March, about 307. It is related in the country of the Julian
Alps that he destroyed a dragon, which was posted beside a spring, from
which all the inhabitants fled.
SAINT AMAND, Bishop of Maestricht, and apostle of Flanders; 6th of
February, 675. While still a child, he drove, it is said, from the
island of Oye (near La Rochelle) a serpent which he met in his way.
(_Acta Sanctorum_, Februar., t. i, p. 849.) Father Cahier says that the
original is a dragon, which artists have converted into a serpent, and
that it is quite likely it symbolizes the idols overthrown by the
saint's apostolic labors in the country about Ghent.
SAINT MODESTUS, Bishop of Jerusalem; 16th of December, seventh century.
Putting to death a serpent which infested a fountain; much like the
legend of Saint Narcissus. (Bagatta, _Admiranda orbis_, lib. vii. cap.
i, §. 19, No. 29.)
SAINT HILARY, Bishop of Poitiers; 14th of January, about 368. Old
artists paint him with a staff around which is twined a serpent; or
serpents fleeing from that staff. This signifies, that during his exile,
he completely banished the reptiles which infested the island of
_Gallinaria_ in the Mediterranean, near Genoa (the Gallinara of the
present day). According to other versions he did not exactly rid the
entire island of those animals, but simply relegated them to a corner of
the land, where he planted his staff as a boundary which they were
nevermore to pass. (P. de Natal., libr. ii, cap. LXVIII.--AA. SS.,
_Januar._, t. i, p. 792.) Cl. Robert quotes an epitaph on the doctor of
Poitiers, found, he says, in an ancient manuscript, although the style
gives little indication of the Middle Ages.
Public-domain text, read in full here on John Shaqi.
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