His crime is, that he found the country
bare of trees, and he has stated the fact. This, Mr. Boswell, in his
tour to the Hebrides, has told us, was resented, by his countrymen, with
anger inflamed to rancour; but he admits that there are few trees on the
east side of Scotland. Mr. Pennant, in his tour, says, that, in some
parts of the eastern side of the country, he saw several large
plantations of pine, planted by gentlemen near their seats; and, in this
respect, such a laudable spirit prevails, that, in another half-century,
it never shall be said, "To spy the nakedness of the land are you come."
Johnson could not wait for that half-century, and, therefore, mentioned
things as he found them. If, in any thing, he has been mistaken, he has
made a fair apology, in the last paragraph of his book, avowing with
candour: "That he may have been surprised by modes of life, and
appearances of nature, that are familiar to men of wider survey, and
more varied conversation. Novelty and ignorance must always be
reciprocal: and he is conscious that his thoughts on national manners,
are the thoughts of one who has seen but little."
The poems of Ossian made a part of Johnson's inquiry, during his
residence in Scotland and the Hebrides. On his return to England,
November, 1773, a storm seemed to be gathering over his head; but the
cloud never burst, and the thunder never fell.--Ossian, it is well
known, was presented to the public, as a translation from the Erse; but
that this was a fraud, Johnson declared, without hesitation. "The Erse,"
he says, "was always oral only, and never a written language. The Welsh
and the Irish were more cultivated. In Erse, there was not in the world
a single manuscript a hundred years old. Martin, who, in the last
century, published an account of the Western Islands, mentions Irish,
but never Erse manuscripts, to be found in the islands in his time. The
bards could not read; if they could, they might, probably, have written.
But the bard was a barbarian among barbarians, and, knowing nothing
himself, lived with others that knew no more. If there is a manuscript
from which the translation was made, in what age was it written, and
where is it? If it was collected from oral recitation, it could only be
in detached parts, and scattered fragments: the whole is too long to be
remembered. Who put it together in its present form?" For these, and
such like reasons, Johnson calls the whole an imposture. He adds, "The
editor, or author, never could show the original, nor can it be shown by
any other. To revenge reasonable incredulity, by refusing evidence, is a
degree of insolence with which the world is not yet acquainted; and
stubborn audacity is the last refuge of guilt." This reasoning carries
with it great weight. It roused the resentment of Mr. Macpherson. He
sent a threatening letter to the author; and Johnson answered him in the
rough phrase of stern defiance. The two heroes frowned at a distance,
but never came to action.
Public-domain text, read in full here on John Shaqi.
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