If Crashaw, Shelley, Donne, Marvell, Patmore and some other poets had
not existed, Francis Thompson would be a poet of remarkable novelty. Not
that originality, in the strictest sense, is always essential to the
making of a poet. There have been poets who have so absolutely lived in
another age, whose whole soul has been so completely absorbed by a
fashion of writing, perhaps a single writer, belonging to an earlier
century, that their work has been an actual reincarnation of this
particular time or writer. Chatterton, for instance, remains one of the
finest of English poets, entirely on account of poems which were so
deliberately imitative as to have been passed off as transcripts from
old manuscripts. Again, it is possible to be deftly and legitimately
eclectic, as was Milton, for example. Milton had, in an extraordinary
degree, the gift of assimilating all that he found, all that he
borrowed. Often, indeed, he improved his borrowed goods; but always he
worked them into the pattern of his own stuff, he made them part of
himself; and wisdom is justified of her children. Now Thompson, though
he affects certain periods, is not so absorbed in any one as to have
found his soul by losing it; nor is he a dainty borrower from all,
taking his good things wheresoever he finds them. Rather, he has been
impressed by certain styles, in themselves incompatible, indeed implying
the negation of one another--that of Crashaw, for instance, and that of
Patmore--and he has deliberately mixed them, against the very nature of
things. Thus his work, with all its splendors, has the impress of no
individuality; it is a splendor of rags and patches, a very masque of
anarchy. A new poet announces himself by his new way of seeing things,
his new way of feeling things; Thompson comes to us a cloudy visionary,
a rapturous sentimentalist, in whom emotion means colored words, and
sight the opportunity for a bedazzlement.
The opening section of the book _Love in Dian's_ Lap is an experiment in
Platonic love. The experiment is in itself interesting, though here
perhaps a little too deliberate; in its bloodless ecstasy it recalls
_Epipsychidion_, which is certainly one of the several models on which
it has been formed; it has, too, a finely extravagant courtliness, which
belongs to an older school of verse as here:--
Yet I have felt what terrors may consort
In women's cheeks, the Graces' soft resort;
My hand hath shook at gentle hands' access,
And trembled at the waving of a tress;
My blood known panic fear, and fled dismayed,
Where ladies' eyes have set their ambuscade.
The rustle of a robe hath been to me
The very rattle of love's musketry;
Although my heart hath beat the loud advance,
I have recoiled before a challenging glance,
Proved gay alarms where warlike ribbons dance.
And from it all, this knowledge have I got,--
The whole, that others have, is less than they have not;
All which makes other women noted fair,
Unnoted would remain and overshone in her.
Public-domain text, read in full here on John Shaqi.
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