Early Greek Philosophy & Other Essays: Collected Works, Volume TwoNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Early Greek Philosophy & Other Essays: Collected Works, Volume Two
Nietzsche, Friedrich Wilhelm
Philosophy, Ancient
How despotically such a faith deals with all empiricism is worthy of
note; with Thales especially one can learn how Philosophy has behaved
at all times, when she wanted to get beyond the hedges of experience
to her magically attracting goal. On light supports she leaps in
advance; hope and divination wing her feet. Calculating reason too,
clumsily pants after her and seeks better supports in its attempt to
reach that alluring goal, at which its divine companion has already
arrived. One sees in imagination two wanderers by a wild forest-stream
which carries with it rolling stones; the one, light-footed, leaps
over it using the stones and swinging himself upon them ever further
and further, though they precipitously sink into the depths behind
him. The other stands helpless there most of the time; he has first
to build a pathway which will bear his heavy, weary step; sometimes
that cannot be done and then no god will help him across the stream.
What therefore carries philosophical thinking so quickly to its goal?
Does it distinguish itself from calculating and measuring thought
only by its more rapid flight through large spaces? No, for a strange
illogical power wings the foot of philosophical thinking; and this
power is Fancy. Lifted by the latter, philosophical thinking leaps
from possibility to possibility, and these for the time being are
taken as certainties; and now and then even whilst on the wing it
gets hold of certainties. An ingenious presentiment shows them to
the flier; demonstrable certainties are divined at a distance to be
at this point. Especially powerful is the strength of Fancy in the
lightning-like seizing and illuminating of similarities; afterwards
reflection applies its standards and models and seeks to substitute
the similarities by equalities, that which was seen side by side by
causalities. But though this should never be possible, even in the case
of Thales the indemonstrable philosophising has yet its value; although
all supports are broken when Logic and the rigidity of Empiricism want
to get across to the proposition: Everything is water; yet still there
is always, after the demolition of the scientific edifice, a remainder,
and in this very remainder lies a moving force and as it were the hope
of future fertility.
Public-domain text, read in full here on John Shaqi.
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