Early memories; some chapters of autobiographyYeats, John Butler
General
Early memories; some chapters of autobiography
Yeats, John Butler
Authors, Irish -- 19th century -- Biography; Portrait painters -- Ireland -- Biography; Yeats, John Butler, 1839-1922
The County Grand Juries will not hold an honoured place in Irish
history, particularly when, as in Kildare, made up of rich men. One of
these landlords wrote to my uncle, asking him to pass the account of a
certain contractor engaged in mending the road, stating frankly that if
that account was not passed the landlord's rent would not be
forthcoming. This letter was written politely, addressed on the envelope
to 'John Yeats, Esq.' commencing with the usual 'Dear Mr. Yeats.' The
work was not well done and my uncle did not pass the account. Thereupon
my uncle received another letter addressed to 'Mr. Yeats,' the letter
itself commencing with the formal unfriendly 'Dear Sir' and containing
an angry complaint that the trees near the writer's park gate were not
kept pruned, so that his coachman's hat had been knocked off. The rich
Irish landlords were a banditti whom the laws safe-guarded, since it was
supposed that upon their allegiance depended the safety of the English
connection, and if some were good and kind from the spirit of order many
of them were like the man who wrote that impertinent note to my uncle;
some indeed were good and kind in themselves but forced to be rapacious
and cruel because of the mortgagees who had them in their grip. These
mortgagees themselves were often kind old ladies who read their
Protestant Bibles and were as gentle as their necessities and piety
would permit them to be.
Not for worlds, not for anything you could reasonably offer would I
revisit Monasterevan. The stones in the walls and the very twisting of
the roads would bring back to me all that lost happiness & my Uncle and
Aunt & all the little children so innocent and so clever. Perhaps their
cleverness was of little avail because of their innocence. To be cut off
from sin and evil is to be cut off from so much that, entering into our
intricate being, is necessary to mental power and effectiveness. These
people lived for other people. To be with them was to find yourself
among those to whom your happiness was all that mattered. And I may add
that they had great nervous energy, an incessant activity, as the law of
their existence. I remember also that they were physically intrepid. The
eldest son would ride the wildest horses over the biggest jumps, each
time taking his life in his hand, for he never learned to ride well, had
some natural incapacity for it which nothing would overcome. The four
sons are all dead and gone, happy to the last and unsuccessful. One of
the girls is now an old maid, shut away from everyone by some kind of
religion of which no one but herself can make head or tail. All these
people were merry because they asked nothing for themselves. Yet asking
nothing for themselves they got nothing, for so are things constituted.
Public-domain text, read in full here on John Shaqi.
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