Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
We returned from the holy city of Jerusalem direct to the sea, where we
took ship, and sailed sixty days in very great peril, from the violence
of the wind. At length we landed at _Mons Aureus_, where is a crypt
containing seven altars, and having above it a great forest; which crypt
is so dark, that none can enter it without lamps. The abbot there is Dom
Valentine. Thence we went to Rome, within which city, to the east, in a
place called Lateran, is a well-built church in honour of St. John the
Baptist, where is the special see of the popes; and there, every year,
the keys are carried to the pope from every part of the city. On the
west side of Rome is the church of St. Peter, the chief of the
Apostles, where he rests; the magnitude of which is unequalled by any
church in the whole world, and it contains a variety of ornaments. In
which city repose innumerable bodies of saints.
Here I separated from my companions; I myself proceeded thence to St.
Michael _ad Duas Tumbas_[54], which is a place situated on a mountain
that runs out two leagues into the sea. At the summit of this mountain
is a church in honour of St. Michael; the mountain is surrounded by the
tide twice every day, at morning and evening, and men cannot go to the
mountain until the sea retires. But on the Feast of St. Michael the sea
does not join round the mountain when the tide comes in, but stands like
walls to the right and left, so that on that day all who wish to perform
their devotions there can pass to the mountain any hour of the day,
which they cannot do on other days. There Phinimontius, a Breton, is
abbot.
Now I will tell you how the Christians keep God's law both at Jerusalem
and in Egypt. The Christians and Pagans have there such a peace between
them, that if I should go a journey, and in the journey my camel or ass
which carries my baggage should die, and I should leave everything there
without a guard, and go to the next town to get another, on my return I
should find all my property untouched. The law of public safety is there
such, that if they find in a city, or on the sea, or on the road, any
man journeying by night or by day, without a letter, or some mark of a
king or prince of that land, he is immediately thrown into prison, till
the time he can give a good account whether he be a spy or not.
Public-domain text, read in full here on John Shaqi.
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