East Anglia: Personal Recollections and Historical AssociationsRitchie, J. Ewing (James Ewing)
History
East Anglia: Personal Recollections and Historical Associations
Ritchie, J. Ewing (James Ewing)
East Anglia (England)
took possession of the living, which he continued to hold till his death.
Not being satisfied to conform, Mr. Sampson continued awhile preaching at
Framlingham to those who were attached to his ministry, in private houses
and other buildings, and by his labours laid the foundation of the
Congregational or Independent Church in that town, as appears from a note
in the Church Book belonging to the Dissenters meeting at Woodbridge, in
the Quay Lane. Mr. Sampson collected materials for a history of
Nonconformity, a great part of which is incorporated in Calamy and
Palmer’s works. It was to him that John Fairfax, of Needham Market,
wrote, when he and some other ministers were shut up in Bury Gaol for the
crime of preaching the Gospel. It appears that they had met in the
parish church, at Walsham-le-Willows, where, after the liturgy was read
by the clergyman of the parish, a sermon was preached by a non-licensed
minister. The party were then taken and committed to prison, where they
remained till the next Quarter Sessions, when they were released upon
their recognisances to appear at the next Assizes. Then, it seems,
though not convicted upon any other offence, upon the suggestion of the
justices, to whom they were strangers, they were committed again to
prison, on the plea that _they were persons dangerous to the public
peace_. Thus were Dissenters treated in the good old times. Mr. Sampson
seems to have fared somewhat better. After his removal, he travelled on
the Continent, returned to London, entered himself at the College of
Physicians, and lived and died in good repute. The old congregation
having become Unitarian, a new one was formed, and of this Church a
pillar was Mr. Henry Thompson—a gentleman well known and widely honoured
in his day. This Mr. Thompson had a son, who was sent to Wrentham to be
educated for awhile with myself. An uncle of his, one of the most
amiable of men, lived at Southwold, close by, and I presume it was by his
means that the settlement was effected. Be that as it may, the change
was a welcome one, as it gave me a pleasant companion for nearly five
years of boyish life. I confess my two sisters—one of whom has, alas!
long been in her grave—did all they could in the way of sports and
pastimes to meet my wants and wishes, and act like boys; but the fact is,
though it may be doubted in these days of Women’s Rights, girls are not
boys, nor can they be expected to behave as such.
Public-domain text, read in full here on John Shaqi.
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