Christian antiquities -- England; Churches -- England
Bells are sentient things. They are alike full of humour and pathos, of
laughter and tears, of mirth and sadness, of gaiety and grief. One may
pardon Toby Veck, in Charles Dickens' goblin story, for investing the
bells in the church near his station with a strange and solemn
character, and peopling the tower with dwarf phantoms, spirits, elfin
creatures of the bells, of all aspects, shapes, characters, and
occupations. "They were so mysterious, often heard and never seen, so
high up, so far off, so full of such a deep, strong melody, that he
regarded them with a species of awe; and sometimes, when he looked up at
the dark, arched windows in the tower, he half expected to be beckoned
to by something which was not a bell, and yet was what he had heard so
often sounding in the chimes." The bells! The word carries sound and
suggestion with it. It fills the air with waves of cadence. "Those
Evening Bells" of Thomas Moore's song swing out undying echoes from
Ashbourne Church steeple; Alfred Tennyson's bells "ring out the false,
ring in the true" across the old year's snow, and his Christmas bells
answer each other from hill to hill. There are the tragic bells that Sir
Henry Irving hears as the haunted Mathias; "Les Cloches de Corneville"
that agitate the morbid mind of the miser Gaspard; and the wild bells
that Edgar Allen Poe has set ringing in Runic rhyme.
"Bell," says the old German song, "thou soundest merrily when the bridal
party to the church doth hie; thou soundest solemnly when, on Sabbath
morn, the fields deserted lie; thou soundest merrily at evening, when
bed-time draweth nigh; thou soundest mournfully, telling of the bitter
parting that hath gone by! Say, how canst thou mourn or rejoice, that
art but metal dull? And yet all our sorrowings and all our rejoicings
thou art made to express!" In the words of the motto affixed to many
old bells, they "rejoice with the joyful, and grieve with the
sorrowful"; or, in the original Latin,
Gaudemus gaudentibus,
Dolemus dolentibus.
An old monkish couplet makes the bell thus describe its uses--
Laudo Deum verum, plebem voco, congrego clerum:
Defuncto ploro, pestum fugo, festa decoro.
"I praise the true God, call the people, convene the clergy; I mourn for
the dead, drive away pestilence, and grace festivals." Who that
possesses--to quote from Cowper--a soul "in sympathy with sweet sounds,"
can listen unmoved to
----the music of the village bells
Falling at intervals upon the ear,
In cadence sweet--now dying all away,
Now pealing loud again, and louder still,
Clear and sonorous, as the gale comes on.
The same poet makes Alexander Selkirk lament on his solitary isle--
The sound of the church going bell
These valleys and rocks never heard,
Ne'er sigh'd at the sound of a knell,
Or smiled when a Sabbath appeared.
Public-domain text, read in full here on John Shaqi.
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