Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
The political importance of the Independents had declined with the
humiliation of Fleetwood, and of the officers who sympathized with him.
Their strength had rested on the Army, and with the dislocation of the
Army came the termination of their ascendancy. On the 21st of February
the surviving members of the Commons House, who had been excluded by
Colonel Pride, were restored to their former seats, a measure which
placed power once more in Presbyterian hands.
[Sidenote: MONK.]
Monk, the author of this revolution, addressed Parliament on that same
day, and gave it as his opinion that the interests of London must
lie in a Commonwealth--that Government only being capable of making
the country, through the Lord's blessing, the metropolis and bank of
trade for all Christendom; "and as to a government in the Church," he
proceeded to say, "the want whereof hath been no small cause of these
nations' distractions; it is most manifest that if it be monarchical
in the State, the Church must follow, and Prelacy must be brought
in, which these nations, I know, cannot bear, and against which they
have so solemnly sworn: and, indeed, moderate not rigid Presbyterian
government, with a sufficient liberty for consciences truly tender,
appears at present to be the most indifferent and acceptable way to the
Church's settlement."[61]
The fortunes of Presbyterianism had been changeful fortunes. It had
been established by the Long Parliament; its power had waned under the
predominant sway of the Army; though adopted more or less throughout
the country, it had been nowhere so fully developed as in Lancashire;
and it had received no special encouragement from Oliver Cromwell.
After his death it received a slight impetus, only to be checked by the
Republican policy of Vane and the Military. But now Presbyterianism
appears reconstituted in the Church of England--re-established as
the national religion; and it is of great importance to remember
this fact throughout the narrative of the Restoration; for it was
with Presbyterianism thus situated, rather than with Independency,
or any other ecclesiastical systems, that Episcopacy came first into
competition and conflict after the King's return.
[Sidenote: 1660.]
It soon became plain to which ecclesiastical party most influence
belonged. On the 2nd of March the Westminster Confession was readopted;
a proclamation was issued for enforcing all existing laws against
popish priests, Jesuits, and recusants; and a bill was introduced to
provide for an authorized approval of ministers previously to their
holding benefices. The Solemn League and Covenant reappeared on the
wall of the House of Commons, and also was ordered to be read in
every church once a year. Upon the 13th, Dr. Owen, the Independent,
was removed from the Deanery of Christ Church, and Dr. Reynolds, the
Presbyterian, appointed in his room.
Public-domain text, read in full here on John Shaqi.
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