Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
The Commons would not unite in the settlement approved by the Lords
until they had carefully asserted the fundamental principles upon which
they based the Revolution. The Declaration of Right, embodying these
principles, having recited the unconstitutional acts of James--his
endeavours to extirpate the Protestant religion, and to subvert the
laws and liberties of the kingdom--goes on to state that the Prince of
Orange had summoned the Convention, which Convention did now specify
the ancient liberties of the English people. Amongst them appear the
right of petition, freedom of Parliamentary debate, and the duty of
the Crown frequently to call together the representatives of the
people.[105] William and Mary are then solemnly declared to be King and
Queen; the succession is determined to be in the issue of the latter;
in default of such issue, in Anne of Denmark and her heirs; in default
of her issue, then in the heirs of the King.
[Sidenote: CHARACTER OF THE REVOLUTION.]
In this Parliamentary transaction two things appear, which have been
ever kept in sight under Anglo-Saxon and Anglo-Norman dynasties,
namely, hereditary right and popular election. That the crown should
pass from a Monarch to one of his own blood had been a fundamental law
from the beginning, modified by a choice of the people in any great
crisis, when the interests of the nation have been seen to depend upon
the succession of one Royal personage rather than another. In 1688,
respect was paid to the ancient tradition. In the Bill of Rights the
hereditary claim is distinctly set forth. “It is curious to observe
with what address this temporary solution of continuity is kept from
the eye, whilst all that could be found in this act of necessity to
countenance the idea of an hereditary succession is brought forward
and fostered and made the most of.” “The Lords and Commons fall to a
pious, legislative ejaculation, and declare that they consider it ‘as
a marvellous providence, and merciful goodness of God to this nation,
to preserve their said Majesties’ royal persons, most happily to reign
over us on the throne of their ancestors, for which, from the bottom of
their hearts, they return their humblest thanks and praises.’”[106]
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