Eclectic Magazine of Foreign Literature, Science, and Art, June 1885Various
History
Eclectic Magazine of Foreign Literature, Science, and Art, June 1885
Various
American literature -- Periodicals; Literature -- Periodicals
Some partisan writers have associated the teachings of John Ball with
the principles maintained by Wycliffe, especially in his treatise “On
Dominion.” The dates, however, are against this. Ball is said to have
been a preacher for more than twenty years before the insurrection.
This carries us back to about 1360, an earlier date than we can assign
to Wycliffe’s treatise, or to his institution of “Poor Preachers.” In
fact, the chronicler Knighton takes a diametrically opposite view, and
regards Ball as a _forerunner_ of Wycliffe—the John the Baptist to
this false Messiah! In his fervid imagination the Leicester canon sees
the apocalyptic visions fulfilled—the catastrophe of the last days!
Such events can mean nothing else than the end of the world! “Much has
happened since then,” and the signs of the times may perhaps be read as
fallaciously by seers of to-day. There can, however, be no doubt that
before the insurrection, Ball had been an adherent of Wycliffe. The
demand for spiritual freedom fell in, at least, with the thoughts and
impulses that had prompted the serfs of their wild irregular cry for
social and political rights.
“In memory of Sir William Walworth’s valor,” writes Thomas Fuller in
his “Church History of Great Britain,” “the arms of London, formerly a
plain cross, were augmented by the addition of a dagger, to make the
coat in all points complete.” This is still a popular mistake. That
dagger, or short sword, has nothing whatever to do with Walworth, or
Tyler, or Richard II., or any of the personages, good or evil, of that
era. In fact, it was a relic or “survival” of the sword in the hand
of the Apostle Paul, formerly engraven on the City seal.[13] St. Paul
anciently figured as patron saint of London, and when in Reformation
times his effigy disappeared from the City arms his sword remained. We
know that in Christian art, from about the tenth century, the sword was
a familiar symbol of St. Paul, the primary intention no doubt being to
denote the Sword of the Spirit, which is the Word of God.
[13] For this information we are indebted to Mr. Overall, the
courteous Librarian of the Guildhall Library.
M. JULES FERRY AND HIS FRIENDS.
Public-domain text, read in full here on John Shaqi.
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