STULTA AND PUERA. There were, no matter where, two towns called Stulta
and Puera. They completed at great cost a highway from the one town to
the other. When this was done, Stulta said to herself, "See how Puera
inundates us with her products; we must see to it." In consequence,
they created and paid a body of _obstructives_, so called because their
business was to place _obstacles_ in the way of traffic coming from
Puera. Soon afterwards, Puera did the same.
At the end of some centuries, knowledge having in the interim made
great progress, the common sense of Puera enabled her to see that such
reciprocal obstacles could only be reciprocally hurtful. She therefore
sent a diplomatist to Stulta, who, laying aside official phraseology,
spoke to this effect: "We have made a highway, and now we throw
obstacles in the way of using it. This is absurd. It would have been
better to have left things as they were. We should not, in that case,
have had to pay for making the road in the first place, nor afterwards
have incurred the expense of maintaining _obstructives_. In the name of
Puera, I come to propose to you, not to give up opposing each other
all at once--that would be to act upon a principle, and we despise
principles as much as you do--but to lessen somewhat the present
obstacles, taking care to estimate equitably the respective _sacrifices_
we make for this purpose." So spoke the diplomatist. Stulta asked for
time to consider the proposal, and proceeded to consult, in succession,
her manufacturers and agriculturists. At length, after the lapse of some
years, she declared that the negotiations were broken off.
On receiving this intimation, the inhabitants of Puera held a meeting.
An old gentleman (they always suspected he had been secretly bought by
Stulta) rose and said: The obstacles created by Stulta injure our sales,
which is a misfortune. Those which we have ourselves created injure our
purchases, which is another misfortune. With reference to the first, we
are powerless; but the second rests with ourselves. Let us, at least,
get quit of one, since we cannot rid ourselves of both evils. Let us
suppress our _obstructives_ without requiring Stulta to do the same.
Some day, no doubt, she will come to know her own interests better.
A second counsellor, a practical, matter-of-fact man, guiltless of
any acquaintance with principles, and brought up in the ways of his
forefathers, replied: "Don't listen to that Utopian dreamer, that
theorist, that innovator, that economist, that _Stultomaniac_."
Public-domain text, read in full here on John Shaqi.
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