Education and the Higher LifeSpalding, John Lancaster
Religion
Education and the Higher Life
Spalding, John Lancaster
Education
Now, it could not ever occur to me to think of denying that the basis of
human life, individual and social, is material. Matter is part of our
nature; we are bedded in it, and by it are nourished. It is the
instrument we must use even when we think and love, when we hope and
pray. Upon this foundation our spiritual being is built; upon this
foundation our social welfare rests.
Concern for material interests is one of the chief causes of human
progress; since nothing else so stimulates to effort, and effort is the
law of growth. The savage who has no conception of money, but is
satisfied with what Nature provides, remains forever a savage. Habits
of industry, of order, of punctuality, of economy and thrift, are, to a
great extent, the result of our money-getting propensities. Our material
wants are more urgent, more irresistible; they press more constantly
upon us than any other; and those whom they fail to rouse to exertion
are, as a rule, hopelessly given over to indolence and sloth. In the
stimulus of these lower needs, then, is found the impulse which drives
men to labor; and without labor welfare is not possible.
The poor must work, if they would drink and eat;
The weak must work, if they in strength would grow;
The ignorant must work, if they would know;
The sad must work, if they sweet joy would meet.
The strong must work, if they would shun defeat;
The rich must work, if they would flee from woe;
The proud must work, if they would upward go;
The brave must work, if they would not retreat.
So for all men the law of work is plain;
It gives them food, strength, knowledge, vict'ry, peace;
It makes joy possible, and lessens pain;
From passion's lawless power it wins release,
Confirms the heart, and widens reason's reign,
Makes men like God, whose work can never cease.
Whatever enables man to overcome his inborn love of ease is, in so far,
the source of good. Now, money represents what more than anything else
has this stimulating power. It is the equivalent of what we eat and
drink, of the homes we live in, of the comforts with which we surround
ourselves, of the independence which makes us free to go here or there,
to do this or that,--to spend the winter where orange blossoms perfume
the soft air, and the summer where ocean breezes quicken the pulse of
life. It unlocks for us the treasury of the world, opens to our gaze
whatever is sublime or beautiful; introduces us to the master-minds who
live in their works; it leads us where orators declaim, and singers
thrill the soul with ecstasy. Nay, more, with it we build churches,
endow schools, and provide hospitals and asylums for the weak and
helpless. It is, indeed, like a god of this nether world, holding
dominion over many spheres of life and receiving the heart-worship of
millions.
Public-domain text, read in full here on John Shaqi.
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