The superman of Nietzsche is rendered the more chimerical by the
fact that he must contradict not only the common man of the present
but also the superior men, the half-superhuman men, of the past. To
transcend humanity is no new ambition; that has always been the effort
of Indian and Christian religious discipline and of Stoic philosophy.
But this spiritual superiority, like that of artists and poets, has
come of abstraction; a superiority to life, in that these minds were
engrossed in the picture or lesson of life rather than in living; and
if they powerfully affected the world, as they sometimes did, it was
by bringing down into it something supermundane, the arresting touch
of an ulterior wisdom. Nietzsche, on the contrary, even more than most
modern philosophers, loved mere life with the pathetic intensity
of [Pg 138] the wounded beast; his superman must not rise above our
common condition by his purely spiritual resources, or by laying up
his treasure in any sort of heaven. He must be not a superior man but
a kind of physiological superman, a griffin in soul, if not in body,
who instead of labouring hands and religious faith should have eagle's
wings and the claws of a lion. His powers should be superior to ours
by resembling those of fiercer and wilder animals. The things that
make a man tame--Nietzsche was a retired professor living in a
boarding-house--must be changed into their opposites. But man
has been tamed by agriculture, material arts, children, experience;
therefore these things are to be far from the superman. If he must
resemble somebody, it will be rather the _condottieri_ of the
renaissance or the princes and courtiers of the seventeenth century;
Cæsar Borgia is the supreme instance. He must have a splendid presence
and address, gallantry, contempt for convention, loyalty to no country,
no woman, and no idea, but always a buoyant and lordly assertion of
instinct and of self. In the helter-skelter of his irritable genius,
Nietzsche jumbled together the ferocity of solitary beasts, the
indifference and _hauteur_ of patricians, and the antics of revellers,
and out of that mixture he hoped to evoke the rulers of the coming age.
Public-domain text, read in full here on John Shaqi.
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