Egypt of the Pharaohs and of the KhedivéZincke, F. Barham (Foster Barham)
History
Egypt of the Pharaohs and of the Khedivé
Zincke, F. Barham (Foster Barham)
Egypt -- Description and travel; Egypt -- History
It is worth noticing, by the way, that Mandeville was one of the last who
saw the original inscriptions on the Great Pyramid. The construction of
Sultan Hassan’s Mosk, the materials for which were supplied by the outer
flakes of this Pyramid, was completed about the middle of the fourteenth
century. Mandeville was in Egypt immediately before its commencement,
and mentions the inscriptions. Notices of them are also to be found
in several Arabian and other writers of earlier date. These were what
Herodotus saw, and refers to. Some others, both in Greek and Latin, had
been added during the period of Ptolemaic and Cæsarian domination. When
the Father of History saw, and had them interpreted to him, they were
more than 2,000 years old. The knight of St. Albans, 1,700 years later,
looked upon them in blank ignorance. Here we have brought together, as it
were, in a single canvas, the primæval Egyptian, the inquisitive Greek,
and the adventurous Englishman. What would not one now give to behold
such inscriptions, on such a building, and with such a history? They had
stood for nearly 4,000 years; and were capable, probably, of standing
4,000 years more: at all events, at this day, we might, certainly, be
reading what Cheops had inscribed, and Herodotus and Mandeville had seen,
if (we need not say anything about Sultan Hassan) Mohamed had been less
of an ignorant barbarian. What destroyed these inscriptions, just as it
had overthrown a civilization it was incapable of reconstructing, was the
grand and luminous formula that ‘God is God, and Mohamed his Prophet.’
This, which the true believer takes for a summary of all knowledge, is,
in fact, nothing but the profession and apotheosis of all ignorance. It
does excellently well for Mecca, and still better for Timbuctoo. But,
however, as it is the summary of all knowledge, those who utter it have
attained (how easy then is the achievement) the highest point man can
reach. They can have on intellectual sympathy, or moral connexion with
the ages that preceded its announcement. So also the ages that are to
come (why there should be such ages does not appear) can never be, in
anything, one step in advance of them. God can never be anything but God,
and he never can have any prophet but Mohamed: that is to say, men must
never conceive the idea of God otherwise than as Mohamed conceived it.
This was what destroyed the inscriptions Cheops had placed on the Great
Pyramid, and turned it into a quarry for Mosks and palaces at Cairo.
Public-domain text, read in full here on John Shaqi.
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