The similarities are less marked in the head called Taia, and they are
not at once noticeable in the engraving: but they are clear to those
who have studied the originals. In a slighter degree all the details
I have noted in Khonsou and Toutânoukhamanou are there: the queen is
not a sick woman, but the different parts of her face are treated
in the same way, and the hand which sculptured them is that which
so delicately chiselled the portraits of the god and the Pharaoh,
its contemporaries. Even when only the queen was known, her strange
physiognomy greatly excited the imagination of scholars. Mariette, who
discovered her, thought her a stranger to Egypt; he identified her
with Tîyi, the wife of Amenôthes III, and declared her to be Syrian,
Hittite, Armenian, and his opinion long prevailed. We know now that
her date is at least a quarter of a century after Tîyi, and that she
represents the wife or mother of Harmhâbi, one of the Pharaohs who
succeeded the heretical sovereigns of the XVIIIth Dynasty. And in fact
the portraits of Tîyi that have recently emerged from the earth have
no point of likeness with that of Mariette’s queen. They present a
woman of a thin bony type, with heavy jaw and long depressed chin, a
low receding forehead, the physiognomy of the Pharaoh Khouniatonou with
which the bas-reliefs and statues of El-Amarna have familiarized us. By
the form and expression of her face our queen is allied to the family
of Harmhâbi or Toutânoukhamanou: the resemblance of her statue to those
of Legrain would sufficiently prove it, if further proof were required.
And now, when the two groups I have just described have been compared,
it is easily admitted that the inspiration and technique of the second
proceed directly from the inspiration and technique of the first. Taste
fluctuated during the five or six generations that divide them, and
the caprices of fashion have influenced the execution: but the general
characteristics remain unchanged, and their persistence allows us once
again to assert the continuity of the school.
[Illustration: STATUETTE IN PETRIFIED WOOD.]
[Illustration: THEBAN KHONSOU.
Granite.]
[Illustration: STATUE OF TOUTÂNOUKHAMANOU.
Red granite.]
[Illustration: THE SO-CALLED TAIA.
White limestone.]
[Illustration: RAMSES II.
Alabaster. Turin Museum.]
[Illustration: RAMSES IV LEADING A LIBYAN CAPTIVE.
Grey granite.]
IV
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account