inconsistent with, the same. So much I have thought it well to say on the Thirty-first Article, because it is sometimes misunderstood and misapplied. Next, I would say just a word as to the teaching of the Church Catechism, which it would not be right to pass over. I think it throws a further light upon the doctrine of the sacrifice and the altar, for it not only tells us that “the Body and Blood of Christ are verily and indeed taken and received by the faithful in the Lord’s Supper,” (that is, the baptized, Christian people, for so the word is always used in strict theological language,) and therefore certainly that there is a real presence of His Body and Blood; but it also says that that Holy Sacrament was ordained “for the continual remembrance of the sacrifice of the death of Christ, and of the benefits which we receive thereby,”—where, as in the Communion Office itself, the term ‘remembrance’ is also to be understood in its complete theological sense as the memorial, the continual memorial before God, which by the offering up of the sacrifice is made in the Holy Eucharist; all which is strictly accordant with the doctrine of the primitive Church and the ancient liturgies; for, to sum up with the words of the learned Mede, “They (the ancient Fathers) believed that our blessed Lord ordained the Sacrament of His Body and Blood as a rite to bless and invocate His Father by, instead of the manifold and bloody sacrifices of the Law, . . . the mystery of which rite they took to be this, that as Christ, by presenting His death and satisfaction to His Father, continually intercedes for us in heaven, so the Church semblably (i.e. in a like manner) approaches the throne of grace by representing Christ unto His Father in those holy mysteries of His death and passion.” {107}