Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
I am prone to beleeve and hope, That many who took the Covenant, are
yet firme to this judgment, That such latter Vowes, Oaths, or Leagues,
can never blot out those former gravings, and characters, which by
just and lawfull Oaths were made upon their Souls.
That which makes such Confederations by way of Solemn Leagues and
Covenants more to be suspected, is, That they are the common road,
used in all factious and powerfull perturbations of State or Church:
when formalities of extraordinary zeal and piety are never more
studied and elaborate, then, when Polititians most agitate desperate
designes against all that is setled, or sacred in Religion, and Laws,
which by such scrues are cunningly, yet forcibly wrested by secret
steps, and lesse sencible degrees, from their known rule and wonted
practise, and comply with the humours of those men, who ayme to
subdue all to their own will and power, under the disguises of Holy
Combinations.
Which cords and wythes will hold mens Consciences no longer, then
force attends and twists them: for every man soon grows his own Pope,
and easily absolves himself of those ties, which, not the commands of
Gods Word, or the Laws of the Land, but only the subtilty and terrour
of a Party casts upon him; either superfluous and vain, when they
were sufficiently tied before; or fraudulent and injurious, if by such
afterligaments they find the Imposers really ayming to dissolve, or
suspend their former just and necessary obligations.
Indeed such illegall ways seldom or never intend the engaging men more
to duties, but only to Parties; therefore it is not regarded how they
keep their Covenants in point of piety pretended, provided they adhere
firmly to the Party and Design intended.
I see the Imposers of it are content to make their Covenant like Manna
(not that it came from Heaven, as this did) agreeable to every mans
palate and rellish, who will but swallow it: They admit any mens
senses of it, the divers or contrary; with any salvoes, cautions and
reservations, so as they cross not their chief Design, which is laid
against the Church and me.
It is enough if they get but the reputation of a seeming encrease to
their Party; so little do men remember that God is not mocked.
In such latitudes of sense, _I_ beleive many that love Me, and the
Church well, may have taken the Covenant, who yet are not so fondly
and superstitiously taken by it, as now to act cleerly against both
all piety & loyalty: who first yeelded to it, more to prevent that
imminent violence and ruine, which hung over their heads in case they
wholly refused it, then for any value of it, or devotion to it.
Public-domain text, read in full here on John Shaqi.
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