Einstein, the searcher : $b his work explained from dialogues with EinsteinMoszkowski, Alexander
Philosophy
Einstein, the searcher : $b his work explained from dialogues with Einstein
Moszkowski, Alexander
Einstein, Albert, 1879-1955; Relativity (Physics)
window, was overcome with the impression that there was no end to it.
The whole street took alarm, for at first it was imagined that a fire
had broken out, and at the palace the watch was called out--yet, a
little later in the course, there was a depressing ebb of the tide,
after the first curiosity had been appeased; the audience gradually
vanished into thin air, a proof of the fact that the nimbus of a name
does not suffice to maintain the interest between the lecturer's desk
and the audience.
I mentioned this example at the time when Einstein's gift for teaching
had gradually increased the number of his hearers to the record figure
of 1200, yet I did not on this occasion detect any inordinate joy in him
about his success. I gained the impression that he had strained his
voice in the vast hall. His mood betrayed in consequence a slight
undercurrent of irritation. In an access of scepticism he murmured the
words, "A mere matter of fashion." I cannot imagine that he was entirely
in earnest. It goes without saying that I protested against the
expression. But, even if there were a particle of truth in it, we might
well be pleased to find such a fashion in intellectual matters, one that
persists so long and promises to last. The world would recover its
normal healthy state if fashions of this kind were to come into full
swing. It is, of course, easy to understand on psychological grounds
that Einstein himself takes up a sort of defensive position against his
own renown, and that he occasionally tries to attack it by means of
sarcasm, seeing that he cannot find serious arguments to oppose it.
* * * * * * * *
Whether Einstein's ideas and proposals concerning educational reform
will be capable of realization throughout is a question that time alone
can answer. We must make it clear to ourselves that, if carried out
along free-thinking lines, they will demand certain sacrifices, and it
depends on the apportionment of these sacrifices as to what the next, or
the following, generation will have to exhibit in the way of mental
training.
An appreciable restriction will have to be imposed on the time given to
languages. It is a matter of deciding how far this will affect the
foundations that, under the collective term _humaniora_, have supported
the whole system of classical schools for centuries. The fundamental
ideas of reform, which, owing to the redivision of school-hours and the
economy of work, no longer claim precedence for languages, indicate that
not much will be left of the original Latin and Greek basis.
Public-domain text, read in full here on John Shaqi.
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