That is true enough from one viewpoint and profitably emphasizes the importance of promptly acting when the time for action arrives. But there is another truth to be expressed on the subject and it is well done by Walter Malone, who says: They do me wrong who say I come no more, When once I knock and fail to find you in; For every day I stand outside your door, And bid you awake and rise to fight and win. Wail not for precious chances passed away; Weep not for golden ages on the wane; Each night I burn the records of the day, At sunrise every soul is born again. Laugh like a boy at splendors that are sped; To vanished joys be blind and deaf and dumb; My judgments seal the dead past with its dead, But never bind a moment yet to come. Though deep in mire, wring not your hands and weep, I lend my arm to all who say, "I can." What a magnificent view of human evolution! No ultimate failure possible because there is always another chance. The failure of one incarnation made good by the sincere efforts of the next. All the faults and frailties--the shadow blots of the past--vanishing in the light of a higher wisdom that has been won. No endless hell, no eternal torment; not even the ghosts of vanished chances to haunt the mind; but only the insistent voice of immortal Opportunity, urging us to wake and rise to strive and win! FOOTNOTES: [L] Interview in San Francisco Examiner, March 5, 1916. CHAPTER XI. REBIRTH: ITS NECESSITY There are apparently but three ways in which anybody has attempted to explain the origin of the race. If two of these are shown to be impossible we have no course open to us but to accept the one which remains. One of the three theories is that of the materialist. Another is the common belief that God created an original human pair and continues to create souls for babies. The third hypothesis is that of the evolution of the soul. The materialist's position seems to be, briefly, that the forces of nature, with no directive intelligence, are sufficient to account for man as we see him; that a continuing consciousness in the human being is a delusion; that immortality is a vain dream and that humanity has neither a past nor a future. Yet the very facts of science to which the materialist appeals contradict such conclusions.