Elias: An Epic of the AgesWhitney, Orson F. (Orson Ferguson)
Religion
Elias: An Epic of the Ages
Whitney, Orson F. (Orson Ferguson)
Latter Day Saint churches -- Poetry; Latter Day Saints -- Poetry
12--185. **The Spirit of the Infinite.** The Holy Spirit, assumed
throughout the poem to be acting through "Elias," the Genius of
Progress, who also has his agents or instruments.
13--219. **Time's Hills and Vales.** A metaphor suggested by the Book
of Abraham (3:18, 19).
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CANTO TWO
1--Title: **The Soul of Song.** Herein the author is represented as
soliloquising upon his native mountains, where he meets the Soul of
Song and is inspired to sing the epic of time and eternity. As the
Soul of Song, "Elias" makes his first appearance in the action of the
poem.
2--261. **The Sacred Garden.** The Garden of Eden.
3--263. **Titan Stand.** The Titans were a group of mythical giants,
descended from the gods. (Greek and Roman mythology.)
4--276. **Orphean Boon.** Orpheus, son of the Muse Calliope, received
from Apollo or Minerva a lyre upon which he played so skillfully that
rocks and trees were moved, rivers ceased to flow, and savage beasts
forgot their wildness, charmed by the wonderful sounds. (Ibid.)
5--281. **Oh, Were My Words!** A paraphrase of Job 19:23, 24.
6--288. **Melting Gift.** The power of speech or of song.
7--384. **Voice of the Stars.** Another reference to Job (38:7).
8--390. **The Body's Bard.** This allusion is to poets who exalt the
material over the spiritual, the sensuous over the intellectual, the
body of things over the soul of things.
9--407. **This Most Ancient Shore.** Modern science, confirming
modern revelation, is beginning to regard America as the Old World,
not the New.
10--408. **And Man Shall Rise.** Zion, City of the Pure-in-Heart, is
to stand upon the ancient site of the Garden of Eden.
11--415. **Shepherd Psalmist.** David, who played before King Saul,
exorcising the evil spirit which held the monarch bound. (I Samuel
18:10 and 19:9.)
---
CANTO THREE
1--Title: **Elect of Elohim.** Elohim, or Eloheim, the Hebrew plural
for God. To the modern Jew it means the plural of majesty, not of
number; but to the Latter-day Saint it signifies both. As here used
it stands for "The Council of the Gods," or, as in Psalms 82:1, "The
Congregation of the Mighty." In that council or congregation was
elected, before Earth was formed, the Redeemer of the World. (Pearl
of Great Price--Moses 4:1-4; Abraham 3:22-28; Compendium p. 285.)
This Canto glimpses the choosing of Messiah, the rebellion of
Lucifer, the Saviour's descent to Earth, his crucifixion and return
to Glory. It is the beginning of the poem proper.
2--450. **Olea's Silver Beam.** Olea, according to the Book of
Abraham, is Moon; Shinehah (Shinea) Sun; and Kokaubeam, Stars. Kolob,
according to the same authority, is a great governing planet "nigh
unto the throne of God." (Abraham 3; D. and C. 76:25, 28.)
3--504. **Mighty Michael.** Michael the Archangel, leader of the
hosts of Heaven against Lucifer and his rebellious legions, became
Adam and fell from an immortal to a mortal state that he might become
the progenitor of the human family.
Public-domain text, read in full here on John Shaqi.
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