Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)Manners, Emily
History
Elizabeth Hooton : $b First Quaker woman preacher (1600-1672)
Manners, Emily
Hooton, Elizabeth, approximately 1600-1672; Quakers -- Biography
This doe I certify concering my sonne Samuel. I spake to Geo:
Fox about taking the young woman to wife, & he asked me what
she was, & I told him as near as I could of her behaviour, & he
bade me let him take her, & soe that makes me willing that he
should take her to wife.—ELIZABETH HOOTON.
As in the case of the daughter’s marriage the names of no women appear
amongst the witnesses, but as their mother was in England at this time,
she was most likely present at both ceremonies.
* * * * *
In the Episcopal Returns for 1669, we find the name of Elizabeth Hooton
among those of “Heads & Teachʳˢ” of the Friends’ Meeting at Harby,
Lincs.[127]
About this time too we find E. Hooton intervened in the dispute between
Margaret Fell and her son and daughter-in-law, George and Hannah Fell.
There are two letters in existence, both evidently addressed to Hannah
Fell; one is endorsed: “ffor George ffells widdow at Marsh Grainge in
ffurnace,” the other: “To a Woman unnamed, who had got a judgmᵗ agᵗ her
mother in law.”[128] From the latter we learn that Elizabeth Hooton must
have seen George Fell on the subject of the litigation, for she writes:
Freind.
When J was wᵗʰ the & thy Husband J hadd some thing on my Spᵗ
from yᵉ Lord yᵗ hee might bee warned from ꝑsecuteing yᵉ Just,
or Joyneing wᵗʰ them yᵗ did, for he is gon from yᵗ Truth wᶜʰ
hee once was in, & had Joyned himselfe wᵗʰ yᵉ ꝑsecuteing
magistrates & preists, & had been a meanes to Cause his mother
to bee ꝑsecuted, & imprisoned, & yᵐ yᵗ mett at hir howse & this
(soe farr as J did heare) was thy Husbands worke, but J was
moved of yᵉ Lord to goe to him, & declare to him hee was gon
out from that Truth he was in before; & now hath hee Joyned him
selfe wᵗʰ yᵉ ꝑsecutors, & was a lover of pleasures & did not
at all love yᵉ Truth, but ꝑsecute it; & was a meanes to keep
his Mother in prison, & was a meanes for ought J Could heare to
premunire hir, but J was made to tell him yᵗ if hee did goe on
in yᵗ ꝑsecuting way & would not turne to yᵉ Truth wᶜʰ hee once
Received, yᵉ Lord would Cutt him off boath Root & branch, &
though his Mother were sett at liberty againe by yᵉ King, yett
did thy Husband goe to yᵉ King againe, & Gott hir premunired &
put into prison againe, (for ought [J] know) & now the lords
hand hath Cutt him off & shortened his dayes.
And Now it is Reported yᵗ thou hast Gotten a Judgmᵗ against thy
Syce to Sweep away all yᵗ shee hath, boath goods, & Land, wᵗ a
Rebellious Daughter in law art thou.
The rest of the letter consists of warnings and predictions of what will
befall if such unjust conduct is persisted in. It concludes:
Soe to yᵉ light of Xᵗ in thy Conscience Returne, wᶜʰ will lett
the see all thy wayes; J am a lover of thy Soule
ELIZABETH HOOTEN.
Public-domain text, read in full here on John Shaqi.
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