“As the Virtues and Graces as well as Cupid and Hymen will assist
at Mr. Pitt’s nuptials, I think he could not choose a better place
for their celebration than Wickham, their capital seat. I wish them
many happy years together, and God bless them with health and every
good.... I hope while you are at Croydon the good Archbishop will
animate you to defy that foul fiend my Lord Bolingbroke; I believe
I shall take some of Ward’s sneezing powder to clear my head of
the impieties and impurities of his book. I am not satisfied with
Mr. Warburton’s[75] answer, the levity shocks me, the indecency
displeases me, the _grossièreté_ disgusts me. I love to see the
doctrine of Christianity defended by the spirit of Christianity.
When absurdity is mix’d with impiety, it ceases to be a jest. I can
laugh at his Lordship’s cavils at Mr. Locke, his envy to Plato and
all the old Philosophers, but I could with great seriousness apply
to him the words of his friend and Poet to the Dunces--
“‘’Tis yours a Bacon and a Locke to blame,
A Newton’s genius or a Milton’s flame.
But oh! with one, immortal one dispense
The source of Newton’s light or Bacon’s sense.’
But I must do his Lordship the justice to say that what he wants in
faith he makes up in confidence, for after having assured you it
is absurd to affirm God is just or good, he declared he is willing
to trust the being whose attributes he cannot know, to dispose of
him in another world, not at all doubting that the Supreme Being
will be good to him, without goodness, and just to him without
justice! He laughs at the faith of Abraham, and I should do so
too, if Abraham had disputed God’s veracity, and then trusted to
His promises. I never read such a mass of inconsistencies and
contradictions, such a vain ostentation of learning, and if I
durst, I would say it, all that can show ‘the trifling head, or
the corrupted heart.’ I think I may venture to say trifling, for
whatever does not relate to the argument is so, and to teize the
gentle reader with all the miserable sophisms that perplex’d the
world 2000 years ago, is barbarous. I wanted to apply to him the
Epigram on Hearne[76] the antiquarian--
“‘Fye on thee! quoth Time to Thomas Hearne,
Whatever I forget, you learn....’
I thank his Lordship, though, for making me once more look into Mr.
Locke and Doctor Clarke,[77] in the veneration of whom I believe I
shall live and dye.”
[75] Rev. William Warburton, born 1698, died 1779. Chaplain to the
King; Bishop of Gloucester; author of various works.
[76] Thomas Hearne, born 1678, died 1735; antiquarian and author.
[77] Samuel Clarke, D.D., born 1675, died 1729; celebrated
theologian and natural philosopher.
[Page heading: MR. PITT’S MARRIAGE]
[Page heading: THE HONEYMOON]
The return letter from West is so interesting that I give it _in
extenso_--
“Croydon, November 18, 1754.
“MY DEAR COUSIN,
Public-domain text, read in full here on John Shaqi.
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