During this period comedy had likewise been influenced by classical
models; but the distance was less between the national farces and
Terence, than between the mysteries and moralities, and Seneca and the
Greeks. _L'Eugène_ differs little in style from the more elaborate of
the old farces; and while it satirizes the foibles of the clergy without
any appreciable abatement of the old licence, its theme is the favourite
burden of the French comic theatre in all times--_le cocuage_. The
examples, however, which directly facilitated the productivity of the
French comic dramatists of this period, among whom Jean de la Taille was
the first to attempt a regular comedy in prose,[88] were those of the
Italian stage, which in 1576 established a permanent colony in France,
destined to survive there till the close of the 17th century, by which
time it had adopted the French language, and was ready to coalesce with
French actors, without, however, relinquishing all remembrance of its
origin. R. Belleau, a member of the "Pleiad," produced a comedy in which
the type (already approached by Jodelle) of the swaggering captain
appears,[89] J. Grévin copied Italian intrigue, characters and
manners;[90] O. de Turnèbe (d. 1581) borrowed the title of one Italian
play[91] and perhaps parts of the plots of others; the Florentine F.
d'Amboise (d. 1558) produced versions of two Italian comedies;[92] and
the foremost French comic poet of the century, P. de Larivey, likewise
an Italian born (of the name of Pietro Giunto), openly professed to
imitate the poets of his native country. His plays are more or less
literal translations of L. Dolce,[93] Secchi[94] and other Italian
dramatists; and this lively and witty author, to whom Molière owes much,
thus connects two of the most important and successful growths of the
modern comic drama.
The close conjunction between the history of a living dramatic
literature and that of the theatre can least of all be ignored in the
case of France, where the actor's art has gone through so ample an
evolution, and where the theatre has so long and continuously formed an
important part of the national life. By the middle of the 16th century
not only had theatrical representations, now quite emancipated from
clerical control, here and there already become matters of speculation
and business, but the acting profession was beginning to organize itself
as such; strolling companies of actors had become a more or less
frequent experience; and the attitude of the church and of civic
respectability were once more coming to be systematically hostile to the
stage and its representatives.
French tragedy and comedy in the 17th century before Corneille.
Public-domain text, read in full here on John Shaqi.
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