than he put away his former manners, became the most formal and austere
of men, and set himself to be the champion of the church party in all
its claims, reasonable or unreasonable, against the state. The king's
astonishment was even greater than his indignation when he saw the late
chancellor setting himself to oppose him in all things. Their first
quarrel was about a proposed change in some details of taxation, which
seems to have had no specially ecclesiastical bearing at all. But Becket
vehemently opposed it, and got so much support when the great council
met at Woodstock that Henry withdrew his schemes. This was only a
preliminary skirmish; the main battle opened in the following year, when
the king, quite aware that he must for the future look on Thomas as his
enemy, brought forward the famous _Constitutions of Clarendon_, of which
the main purport was to assert the jurisdiction of the state over
clerical offenders by a rather complicated procedure, while other
clauses provided that appeals to Rome must not be made without the
king's leave, that suits about land or the presentation to benefices, in
which clerics were concerned, should be tried before the royal courts,
and that bishops should not quit the realm unless they had obtained
permission to do so from the king (see CLARENDON, CONSTITUTIONS OF).
Somewhat to the king's surprise, Becket yielded for a moment to his
pressure, and declared his assent to the constitutions. But he had no
sooner left the court than he proclaimed that he had grievously sinned
in giving way, suspended himself from his archiepiscopal functions, and
wrote to the pope to beg for pardon and absolution. He then made a
clandestine attempt to escape from the realm, but was detected on the
seashore and forced to return.
Public-domain text, read in full here on John Shaqi.
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