The news was carried overseas to Henry, who was then in Normandy. It
roused one of the fits of wild rage to which he was not unfrequently
liable; he burst out into ejaculations of wrath, and cursed "the
cowardly idle servants who suffered their master to be made the
laughing-stock of a low-born priest." Among those who stood about him
were four knights, some of whom had personal grudges against Becket, and
all of whom were reckless ruffians, who were eager to win their master's
favour by fair means or foul. They crossed the Channel with astonishing
speed; two days after the king's outburst they stood before Becket at
Canterbury and threatened him with death unless he should remove the
excommunications and submit to his master. The archbishop answered with
words as scornful as their own, and took his way to the minster to
attend vespers. The knights went out to seek their weapons, and when
armed followed him into the north transept, where they fell upon him and
brutally slew him with many sword-strokes (December 29, 1170). Thomas
had been given time to fly, and his followers had endeavoured to
persuade him to do so. It seems that he deliberately courted martyrdom,
anxious apparently that his death should deal the king the bitterest
blow that it was in his power to inflict (see BECKET).
Its results.
Nothing could have put Henry in such an evil plight; the whole world
held him responsible for the murder, and he was forced to buy pardon for
it by surrendering many of the advantages over the Church which he had
hoped to gain by enforcing the Constitutions of Clarendon. Especially
the immunity of clerical offenders from the jurisdiction of lay courts
had to be conceded; for the rest of the middle ages the clerk guilty of
theft or assault, riot or murder, could plead his orders, and escape
from the harsh justice of the king's officers to the milder penalties of
the bishop's tribunal. "Benefit of clergy" became an intolerable
anomaly, all the more so because the privilege was extended in practice
not only to all persons actually in minor orders, but to all who claimed
them; any criminal who could read had a fair chance of being reckoned a
clerk. Another concession which Henry was forced to make was that the
appeals to Rome of litigants in ecclesiastical suits should be freely
permitted, provided that they made an oath that they were not
contemplating any wrong to the English crown or the English church, a
sufficiently easy condition. Such appeals became, and remained,
innumerable and vexatious. Pope Alexander also extorted from the king a
pledge that he would relinquish any customs prejudicial to the rights of
the Church which had been introduced since his accession. To the pope
this meant that the Constitutions of Clarendon were disavowed; to the
king, who maintained that they were in the main a mere restatement of
the customs of William I., it bore no such general interpretation. The
Public-domain text, read in full here on John Shaqi.
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