Though from this time forward Basel became the centre of occupation and interest for Erasmus, yet for the next few years he was mainly in the Netherlands. On the completion of the New Testament in 1516 he returned to his friends in England; but his appointment, then recent, as councillor to the young king Charles, brought him back to Brussels in the autumn. In the spring of 1517 he went for the last time to England, about a dispensation from wearing his canonical dress, obtained originally from Julius II. and recently confirmed by Leo X., and in May 1518 he journeyed to Basel for three months to set the second edition of the New Testament in progress. But with these exceptions he remained in proximity to the court, living much at Louvain, where he took great interest in the foundation of Hieronymus Busleiden's Collegium Trilingue. His circumstances had improved so much, by pensions, the presents which were showered upon him, and the sale of his books, that he was now in a position to refuse all proposals which would have interfered with his cherished independence. The general ardour for the restoration of the arts and of learning created an aristocratic public, of which Erasmus was supreme pontiff. Luther spoke to the people and the ignorant; Erasmus had the ear of the educated class. His friends and admirers were distributed over all the countries of Europe, and presents were continually arriving from small as well as great, from a donation of 200 florins, made by Pope Clement VII., down to sweetmeats and comfits contributed by the nuns of Cologne (_Ep._ 666). From England, in particular, he continued to receive supplies of money. In the last year of his life Thomas Cromwell sent him 20 angels, and Archbishop Cranmer 18. Though Erasmus led a very hard-working and far from luxurious life, and had no extravagant habits, yet he could not live upon little. The excessive delicacy of his constitution, not pampered appetite, exacted some unusual indulgences. He could not bear the stoves of Germany, and required an open fireplace in the room in which he worked. He was afflicted with the stone, and obliged to be particular as to what he drank. Beer he could not touch. The white wines of Baden or the Rhine did not suit him; he could only drink those of Burgundy or Franche-Comte. He could neither eat, nor bear the smell of, fish. "His heart," he said, "was Catholic, but his stomach was Lutheran." For his constant journeys he required two horses, one for himself and one for his attendant. And though he was almost always found in horse-flesh by his friends, the keep had to be paid for. For his literary labours and his extensive correspondence he required one or more amanuenses. He often had occasion, on his own business, or on that of Froben's press, to send special couriers to a distance, employing them by the way in collecting the free gifts of his tributaries.