Encyclopaedia Britannica, 11th Edition, "France" to "Francis Joseph I.": Volume 10, Slice 8Various
History
Encyclopaedia Britannica, 11th Edition, "France" to "Francis Joseph I.": Volume 10, Slice 8
Various
Encyclopedias and dictionaries
Other principles, arising perhaps less from Germanic custom strictly
speaking than from an inferior level of civilization, also contributed
towards the weakening of the royal power. The monarch, like his
contemporaries, considered the kingdom and the rights of the king over
it to be his property; consequently, he had the power of dealing with it
as if it were a private possession; it is this which gave rise to the
concessions of royal rights to individuals, and later to the partitions
of the kingdom, and then of the empire, between the sons of the king or
emperor, to the exclusion of the daughters, as in the division of an
inheritance in land. This proved one of the chief weaknesses of the
Merovingian monarchy.
Position of the Church.
In order to rule the Gallo-Romans, the barbarians had had inevitably to
ask the help of the Church, which was the representative of Roman
civilization. Further, the Merovingian monarch and the Catholic Church
had come into close alliance in their struggle with the Arians. The
result for the Church had been that she gained new privileges, but at
the same time became to a certain extent dependent. Under the
Merovingians the election of the bishop _a clero et populo_ is only
valid if it obtains the assent (_assensus_) of the king, who often
directly nominates the prelate. But at the same time the Church retains
her full right of acquiring property, and has her jurisdiction partially
recognized; that is to say, she not only exercises more freely than ever
a disciplinary jurisdiction, but the bishop, in place of the civil
power, administers civil and criminal justice over the clergy. The
councils had for a long time forbidden the clergy to cite one another
before secular tribunals; they had also, in the 6th century, forbidden
secular judges under pain of excommunication to cite before them and
judge the clergy, without permission of the bishop. A decree of Clotaire
II. (614) acknowledged the validity of these claims, but not completely;
a precise interpretation of the text is, however, difficult.
Carolingian period.
Beginnings of the feudal system.
Public-domain text, read in full here on John Shaqi.
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