is not lawful to despise the literary capacities and achievements of the
older French. But the old language, with all its merits, was ill-suited
to be a vehicle for any but the simpler forms of literary composition.
Pleasant or affecting tales could be told in it with interest and
pathos. Songs of charming _naivete_ and grace could be sung; the
requirements of the epic and the chronicle were suitably furnished. But
it was barren of the terms of art and science; it did not readily lend
itself to sustained eloquence, to impassioned poetry or to logical
discussion. It had been too long accustomed to leave these things to
Latin as their natural and legitimate exponent, and it bore marks of its
original character as a _lingua rustica_, a tongue suited for homely
conversation, for folk-lore and for ballads, rather than for the
business of the forum and the court, the speculations of the study, and
the declamation of the theatre. Efforts had indeed been made,
culminating in the heavy and tasteless erudition of the schools of
Chartier and Cretin, to supply the defect; but it was reserved for the
16th century completely to efface it. The series of prose writers from
Calvin to Montaigne, of poets from Marot to Regnier, elaborated a
language yielding to no modern tongue in beauty, richness, flexibility
and strength, a language which the reactionary purism of succeeding
generations defaced rather than improved, and the merits of which have
in still later days been triumphantly vindicated by the confession and
the practice of all the greatest writers of modern France.
Marot.
Ronsard.
The Pleiade.
Public-domain text, read in full here on John Shaqi.
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