he would be judged by all. The soul of his work was the fresh and living
inspiration of nature; it was the ennobled expression of his own life;
and the public opinion before which it came was free, intelligent and
sincere.
The transition to Hellenism.
Philip of Macedon did not take away the municipal independence of the
Greek cities, but he dealt a death-blow to the old political life. The
Athenian poet, historian, artist might still do good work, but he could
never again have that which used to be the very mainspring of all such
activity--the daily experience and consciousness of participation in the
affairs of an independent state. He could no longer breathe the
invigorating air of constitutional freedom, or of the social intercourse
to which that freedom lent dignity as well as grace. Then came
Alexander's conquests; Greek civilization was diffused over Asia and the
East by means of Greek colonies in which Asiatic and Greek elements were
mingled. The life of such settlements, under the monarchies into which
Alexander's empire broke up, could not be animated by the spirit of the
Greek commonwealths in the old days of political freedom. But the
externals of Greek life were there--the temples, the statues, the
theatres, the porticos. Ceremonies and festivals were conducted in the
Greek manner. In private life Greek usages prevailed. Greek was the
language most used; Greek books were in demand. The mixture of races
would always in some measure distinguish even the outward life of such a
community from that of a pure Greek state; and the facility with which
Greek civilization was adopted would vary in different places. Syria,
for example, was rapidly and completely Hellenized. Judaea resisted the
process to the last. In Egypt a Greek aristocracy of office, birth and
intellect existed side by side with a distinct native life. But, viewed
in its broadest aspect, this new civilization may be called Hellenism.
Hellenism (q.v.) means the adoption of Hellenic ways; and it is properly
applied to a civilization, generally Hellenic in external things,
pervading people not necessarily or exclusively Hellenic by race. What
the Hellenic literature was to Hellas, that the Hellenistic literature
was to Hellenism. The literature of Hellenism has the Hellenic form
without the Hellenic soul. The literature of Hellas was creative; the
literature of Hellenism is derivative.
The Alexandrian period.
Poetry.
Erudition and science.
Summary.
Public-domain text, read in full here on John Shaqi.
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