was the lightest form of punishment; death the commonest, and
occasionally the whole family of an offender became serfs of the house
against which the offence had been committed or which had been
instrumental in disclosing a crime. There are, however, frequent
examples of wrong-doing expiated by the voluntary surrender of lands or
other property. We find several instances of that extreme type of
loyalty which became habitual in later ages--suicide in preference to
surviving a deceased lord. On the whole the successive sovereigns of
these early times appear to have ruled with clemency and consideration
for the people's welfare. But there were two notable exceptions--Yuriaku
(457-479) and Muretsu (499-506). The former slew men ruthlessly in fits
of passion or resentment, and the latter was the Nero of Japanese
history, a man who loved to witness the agony of his fellows and knew no
sentiment of mercy or remorse. Yet even Yuriaku did not fail to promote
industrial pursuits. Skilled artisans were obtained from Korea, and it
is related that, in 462, this monarch induced the empress and the ladies
of the palace to plant mulberry trees with their own hands in order to
encourage sericulture. Throughout the 5th and 6th centuries many
instances are recorded of the acquisition of landed estates by the
Throne, and their occasional bestowal upon princes or Imperial consorts,
such gifts being frequently accompanied by the assignment of bodies of
agriculturists who seem to have accepted the position of serfs.
Meanwhile Chinese civilization was gradually becoming known, either by
direct contact or through Korea. Several immigrations of Chinese or
Korean settlers are on record. No less than 7053 householders of Chinese
subjects came, through Korea, in 540, and one of their number received
high rank together with the post of director of the Imperial treasury.
From these facts, and from a national register showing the derivation of
all the principal families in Japan, it is clearly established that a
considerable strain of Chinese and Korean blood runs in the veins of
many Japanese subjects.
Introduction of Buddhism.
Public-domain text, read in full here on John Shaqi.
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